Musnad al-Bazzar 4732
✧ Tawus, from b. 'Abbas
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ، قَالَ: نَا عَبْدُ اللهِ بْنُ عُمَرَ، قَالَ: نَا مُجَالِدٌ عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
مَثَلُ الَّذِي يَتَكَلَّمُ يَوْمَ الْجُمُعَةَ وَالْإِمَامُ يَخْطُبُ كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا
Translation
Chain of narrators
- Ibrāhīm b. Saʿīd
- ʿAbdullāh b. ʿUmar
- Mujālid
- al-Shaʿbī
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ The example of the one who speaks on Friday while the imam is delivering the sermon is like that of a donkey carrying books.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن عدي
ومجالد له عن الشعبي عن جابر أحاديث صالحة وعن غير جابر من الصحابة أحاديث صالحة وجملة ما يرويه عن الشعبي وقد رواه عن غير الشعبي ولكن أكثر روايته عنه وعامة ما يرويه غير محفوظ
machine translationMujālid has sound (ṣāliḥ) hadiths from al-Shaʿbī from Jābir, and sound hadiths from Companions other than Jābir. Most of what he narrates is from al-Shaʿbī, though he also narrated from others besides al-Shaʿbī, but most of his narration is from him, and the bulk of what he narrates is not preserved (ghayr maḥfūẓ).
in مسند البزار, p. 4732
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- Not strong (laysa bi-l-qawī), and he changed (taghayyara) at the end of his life.d. 144 AH, also said: 143 AHمُجَالِدٌليس بالقوي ، وقد تغير في آخر عمرهنا
- Trustworthy (thiqah), a man of hadith, from the people of the Sunnah (ahl al-sunnah)d. 199 AHعَبْدُ اللهِ بْنُ عُمَرَثقة ، صاحب حديث من أهل السنةنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AHإِبْرَاهِيمُ بْنُ سَعِيدٍثقة حافظ ، تُكُلِّم فيه بلا حجةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.