Musnad al-Bazzar 4726
✧ Tawus, from b. 'Abbas
Show the chain
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: نَا أَبُو عَاصِمٍ، قَالَ: نَا ابْنُ جُرَيْجٍ عَنْ حُسَيْنِ بْنِ عَبْدِ اللهِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ - ؓ
أَنَّ رَسُولَ اللهِ ﷺ كَانَتْ إِذَا زَاغَتِ الشَّمْسُ وَهُوَ فِي مَنْزِلٍ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ، وَإِذَا لَمْ تَزِغْ حَتَّى يَرْتَحِلَ صَارَ حَتَّى إِذَا كَانَتِ الْعَصْرُ نَزَلَ فَجَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ، وَإِذَا غَابَتْ لَهُ الشَّمْسُ جَمَعَ فِي مَنْزِلِهِ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ، وَإِذَا رَحَلَ قَبْلَ أَنْ تَغِيبَ سَارَ حَتَّى إِذَا غَابَ الشَّفَقُ نَزَلَ فَجَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ
Translation
Chain of narrators
- ʿAmr b. ʿAlī
- Abū ʿĀṣim
- Ibn Jurayj
- Ḥusayn b. ʿAbdullāh
- ʿIkrimah
- Ibn ʿAbbās
✧ When the sun began to decline and the Messenger of Allah ﷺ was at a stopping place, he would combine the Zuhr and Asr prayers. If the sun had not declined before he set out, he would travel until the time of Asr, then he would stop and combine the Zuhr and Asr prayers. And when the sun set for him, he would combine the Maghrib and Isha prayers at his stopping place. And if he set out before sunset, he would travel until the twilight disappeared, then he would stop and combine the Maghrib and Isha prayers.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
حسين ضعيف واختلف عليه فيه
machine translationḤusayn is weak (ḍaʿīf), and there is disagreement about him concerning it.
in مسند البزار, p. 4726 - Badr al-Dīn al-ʿAynī
أخرجه الترمذي وقال هذا حديث حسن صحيح غريب من حديث ابن عباس
machine translationAl-Tirmidhī recorded it and said: This is a good and sound (ḥasan ṣaḥīḥ), gharīb hadith from the narration of Ibn ʿAbbās.
in مسند البزار, p. 4726 - Badr al-Dīn al-ʿAynī
في سنده حسين بن عبد الله وهو ضعيف جدا
machine translationIn its chain is Ḥusayn b. ʿAbdullāh, and he is very weak (ḍaʿīf jiddan).
in مسند البزار, p. 4726 - Ibn Ḥajar al-ʿAsqalānī
في إسناده حسين بن عبد الله الهاشمي وهو ضعيف لكن له شواهد
machine translationIn its chain is Ḥusayn b. ʿAbdullāh al-Hāshimī, and he is weak (ḍaʿīf), but it has corroborating reports (shawāhid).
in مسند البزار, p. 4726
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- weak (ḍaʿīf)d. 140 AH, or 141 AHحُسَيْنِ بْنِ عَبْدِ اللهِضعيفعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلنا
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AHعَمْرُو بْنُ عَلِيٍّثقة حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.