Musnad al-Bazzar 4385
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حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، قَالَ: نَا عَمْرُو بْنُ عُثْمَانَ، قَالَ: نَا مُوسَى بْنُ أَعْيَنَ، عَنْ لَيْثٍ، عَنْ عَلْقَمَةَ، بْنُ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ ؓ عَنِ النَّبِيِّ ﷺ قَالَ:
" لِأَهْلِ الذِّمَّةِ مَا أَسْلَمُوا عَلَيْهِ مِنْ أَمْوَالِهِمْ وَأَرْضِيهِمْ وَذَرَارِيِّهِمْ وَعَبِيدِهِمْ وَمَاشِيَتِهِمْ لَيْسَ عَلَيْهِمْ فِيهَا إِلَّا الصَّدَقَةُ
Translation
Chain of narrators
- Salamah b. Shabīb
- ʿAmr b. ʿUthmān
- Mūsá b. Aʿyan
- Layth
- ʿAlqamah b. Marthad
- Sulaymān b. Buraydah
- his father
- al-Nabī ﷺ
✧ For the people of the covenant, they keep whatever wealth, lands, offspring, slaves, and livestock they had when they embraced Islam; nothing is due from them in that except the zakat.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه ليث بن أبي سليم وقد وثق ولكنه مدلس
in مسند البزار, p. 4385
Narrators
- Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AHبُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدرعن
- trustworthy (thiqah)d. 105 AHسُلَيْمَانَ بْنِ بُرَيْدَةَثقةعن
- trustworthy (thiqah)d. 120 AHعَلْقَمَةَ ، بْنُ [١]مَرْثَدٍثقةعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- trustworthy (thiqah), devout (ʿābid)d. 175 AH, or 177 AH, also said: 181 AHمُوسَى بْنُ أَعْيَنَثقة عابدنا
- weak (ḍaʿīf), and he had gone blindd. 217 AH, or 219 AHعَمْرُو بْنُ عُثْمَانَضعيف وكان قد عمينا
- trustworthy (thiqah)d. 244 AH or 246 AH or 247 AHسَلَمَةُ بْنُ شَبِيبٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.