Musnad al-Bazzar 4377
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حَدَّثَنَا الْحَسَنُ بْنُ خَلَفٍ، قَالَ: نَا إِسْحَاقُ بْنُ يُوسُفَ، قَالَ: نَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ - ؓ
أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ عَنْ مَوَاقِيتِ الصَّلَاةِ فَصَلَّى الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ، وَصَلَّى الْعَصْرَ حِينَ صَارَ ظِلُّ كُلِّ شَيْءٍ مِثْلَهُ، وَصَلَّى الْمَغْرِبَ حِينَ غَرَبَتِ الشَّمْسُ، وَصَلَّى الْعِشَاءَ حِينَ غَابَ الشَّفَقُ، وَصَلَّى الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ، وَصَلَّى الظُّهْرَ حَيْثُ صَارَ ظِلُّ كُلِّ شَيْءٍ مِثْلَهُ، وَالْعَصْرَ حِينَ صَارَ ظِلُّ كُلِّ شَيْءٍ مِثْلَيْهِ، وَالْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ لِوَقْتِهَا بِالْأَمْسِ، وَالْعَشَاءَ بَعْدَ مَا أَعْتَمَ، وَصَلَّى الْفَجْرَ حِينَ أَسْفَرَ، ثُمَّ قَالَ: أَيْنَ السَّائِلُ عَنْ مَوَاقِيتِ الصَّلَاةِ، مَا بَيْنَ هَذَيْنِ وَقْتٌ
Translation
Chain of narrators
- al-Ḥasan b. Khalaf
- Isḥāq b. Yūsuf
- Sufyān
- ʿAlqamah b. Marthad
- Ibn Buraydah
- his father
✧ A man asked the Prophet ﷺ about the times of prayer. He prayed Zuhr when the sun had declined, prayed 'Asr when the shadow of every object was equal to it, prayed Maghrib when the sun had set, prayed 'Isha' when the twilight had disappeared, and prayed Fajr when dawn broke. Then he prayed Zuhr when the shadow of every object was equal to it, 'Asr when the shadow of every object was twice its length, Maghrib when the sun had set at its time from yesterday, 'Isha' after it had become dark, and Fajr when it had brightened. Then he said: 'Where is the one who asked about the times of prayer? Between these two is a time.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Khuzaymah
حديث صحيح على ما رواه الثوري أيضا عن علقمة غلط أبو داود وغير بندار هذا حديث صحيح رواه الثوري أيضا عن علقمة
machine translationIt is a sound (ṣaḥīḥ) hadith, according to what al-Thawrī also narrated from ʿAlqamah. Abū Dāwūd and others besides Bundār erred; this is a sound (ṣaḥīḥ) hadith that al-Thawrī also narrated from ʿAlqamah.
in مسند البزار, p. 4377
Narrators
- Companion (ṣaḥābī), who accepted Islam before Badrd. 62 AH, or 63 AHبُرَيْدَة بْن الْحُصَيْب الْأَسْلَمِيّصحابي ، أسلم قبل بدرعن
- trustworthy (thiqah)d. 105 AHابْنِ بُرَيْدَةَثقةعن
- trustworthy (thiqah)d. 120 AHعَلْقَمَةَ بْنِ مَرْثَدٍثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةنا
- trustworthy (thiqah)d. 194 AH, or 195 AH, or 196 AHإِسْحَاقُ بْنُ يُوسُفَثقةنا
- truthful (ṣadūq), has some lapses (awhām)d. 246 AHالْحَسَنُ بْنُ خَلَفٍصدوق ، له أوهامحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.