Musnad al-Bazzar 4284
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جُوَانِ بْنِ شُعْبَةَ، قَالَ: نَا إِسْمَاعِيلُ بْنُ أَبَانَ، قَالَ: نَا قَيْسٌ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ ؓ قَالَ
صَعِدَ النَّبِيُّ ﷺ الْمِنْبَرَ، فَقَالَ: " آمِينَ آمِينَ آمِينَ " فَلَمَّا نَزَلَ سُئِلَ عَنْ ذَلِكَ، فَقَالَ: أَتَانِي جِبْرِيلُ، فَقَالَ: رَغِمَ أَنْفُ مَنْ أَدْرَكَ رَمَضَانَ فَلَمْ يُغْفَرْ لَهُ، قُلْ: آمِينَ، قُلْتُ: آمِينَ، وَرَغِمَ أَنْفُ رَجُلٍ ذُكِرْتَ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيْكَ، قُلْ: آمِينَ، فَقُلْتُ: آمِينَ، وَرَغِمَ أَنْفُ رَجُلٍ أَدْرَكَ وَالِدَيْهِ أَوْ أَحَدَهُمَا فَلَمْ يُغْفَرْ لَهُ، أَوْ لَا يُدْخِلَانِهِ الْجَنَّةَ آمِينَ، قُلْتُ: آمِينَ
Translation
Chain of narrators
- Muḥammad b. Juwān b. Shuʿbah
- Ismāʿīl b. Abān
- Qays
- Simāk
- Jābir b. Samurah
✧ The Prophet ﷺ ascended the minbar and said, 'Amin, amin, amin.' When he descended, he was asked about that, and he said, 'Jibril came to me and said, "May his nose be rubbed in dust, the one who reaches Ramadan and is not forgiven. Say: Amin." I said, "Amin." "And may his nose be rubbed in dust, a man before whom you are mentioned and he does not invoke blessings upon you. Say: Amin." I said, "Amin." "And may his nose be rubbed in dust, a man who reaches his parents or one of them and is not forgiven, or they do not admit him into Paradise. Amin." I said, "Amin."'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه محمد بن حوان ولم أعرفه وبقية رجاله وثقوا وفي قيس بن الربيع خلاف
in مسند البزار, p. 4284
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistakeجَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابيعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- Truthful (ṣadūq), changed when he grew old, his son inserted into his [material] what was not of his hadith, and he narrated itd. 165 AH, or: 166 AH, or: 167 AH, or: 168 AHقَيْسٌصدوق تغير لما كبر ، وأدخل عليه ابنه ما ليس من حديثه فحدث بهنا
- trustworthy (thiqah), criticized for Shīʿismd. al-Muṭayyan and others said: 216 AH, Ibn Khalfūn said: 226 AHإِسْمَاعِيلُ بْنُ أَبَانَثقة ، تكلم فيه للتشيعنا
- d. 258 AHمُحَمَّدُ بْنُ جُوَانِ بْنِ شُعْبَةَحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.