Musnad al-Bazzar 4224
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حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: نَا مُؤَمَّلُ بْنُ إِسْمَاعِيلَ، قَالَ: نَا سُفْيَانُ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ ؓ قَالَ:
أَتَيْتُ النَّبِيَّ ﷺ وَهُوَ بِالْأَبْطَحِ فِي قُبَّةٍ مِنْ أَدَمٍ حَمْرَاءَ، فَخَرَجَ عَلَيْنَا بِلَالٌ بِفَضْلِ وَضُوئِهِ، فَقُمْنَا إِلَيْهِ فَأَخَذْنَا مِنْ وَضُوئِهِ أَوْ مِنْ فَضْلِ وَضُوئِهِ، ثُمَّ أَذَّنَ بِلَالٌ فَجَعَلَ يُتْبِعُ فَاهُ هَاهُنَا وَهَاهُنَا يَمِينًا وَشِمَالًا
Translation
Chain of narrators
- Muḥammad b. Maʿmar
- Muʾammal b. Ismāʿīl
- Sufyān
- ʿAwn b. Abū Juḥayfah
- his father
✧ I came to the Prophet ﷺ while he was at al-Abtah in a red leather tent. Bilal came out to us with the leftover water of his ablution, so we rushed to him and took from his ablution water, or from the leftover of his ablution water. Then Bilal made the call to prayer, and he began turning his mouth here and there, right and left.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو علي الطوسي كردوش
حسن صحيح قال مغلطاي وليس هذا منه تصحيحا لحديث حجاج إنما أراد تصحيح حديث أبي جحيفة في نفس الأمر وكذلك هو صحيح الأصل
machine translationGood and sound (ḥasan ṣaḥīḥ). Mughulṭāy said: This is not a declaration of soundness for the ḥadīth of Ḥajjāj; rather he meant to declare sound the ḥadīth of Abū Juḥayfah in itself, and likewise it is sound in its origin.
in مسند البزار, p. 4224
Other narrations of this report
Narrators
- well-known Companiond. 74 AHوَهْبُ بْنُ عَبْدِ اللهِ السُّوَائِيُّصحابي معروفعن
- trustworthy (thiqah)d. 116 AH, khalīfah said: died at the end of Khālid's governorship over Iraq.عَوْنِ بْنِ أَبِي جُحَيْفَةَثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةنا
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ)d. 205 AH, or 206 AHمُؤَمَّلُ بْنُ إِسْمَاعِيلَصدوق ، سيئ الحفظنا
- truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AHمُحَمَّدُ بْنُ مَعْمَرٍصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.