Musnad al-Bazzar 4215
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ: نَا الْفَضْلُ بْنُ دُكَيْنٍ، قَالَ: نَا أَبُو إِسْرَائِيلَ عَنِ الْحَكَمِ، عَنْ أَبِي جُحَيْفَةَ ؓ قَالَ:
دَهَمَ رَسُولَ اللهِ ﷺ نَاسٌ مِنْ قَيْسٍ مُجْتَابِي النِّمَارِ، مُتَقَلِّدِينَ السُّيُوفَ، فَسَاءَهُ مَا رَأَى مِنْ هَيْئَتِهِمْ فَصَلَّى، ثُمَّ دَخَلَ بَيْتَهُ، ثُمَّ خَرَجَ فَصَلَّى وَجَلَسَ فِي مَجْلِسِهِ، فَأَمَرَ بِالصَّدَقَةِ أَوْ حَضَّ عَلَيْهَا، فَقَالَ: " تَصَدَّقَ رَجُلٌ مِنْ دِينَارِهِ، تَصَدَّقَ رَجُلٌ مِنْ دِرْهَمِهِ، تَصَدَّقَ رَجُلٌ مِنْ صَاعِ بُرِّهِ، تَصَدَّقَ رَجُلٌ مِنْ صَاعِ تَمْرِهِ " فَجَاءَ رَجُلٌ مِنَ الْأَنْصَارِ بِصُرَّةٍ مِنْ ذَهَبٍ فَوَضَعَهَا فِي يَدِهِ، ثُمَّ تَتَابَعَ النَّاسُ حَتَّى رَأَى كَوْمَيْنِ مِنْ ثِيَابٍ وَطَعَامٍ، فَرَأَيْتُ وَجْهَ رَسُولِ اللهِ ﷺ يَتَهَلَّلُ كَأَنَّهُ مُذْهَبَةٌ، ثُمَّ قَالَ عِنْدَ ذَلِكَ: " مَنْ سَنَّ سُنَّةً حَسَنَةً عُمِلَ بِهَا بَعْدَهُ كَانَ لَهُ أَجْرُهَا وَمِثْلُ أُجُورِهِمْ مِنْ غَيْرِ أَنْ يَنْتَقِصَ مِنْ أُجُورِهِمْ شَيْئًا، وَمَنْ سَنَّ سُنَّةً سَيِّئَةً عُمِلَ بِهَا بَعْدَهُ كَانَ عَلَيْهِ وِزْرُهَا وَمِثْلُ أَوْزَارِهِمْ مِنْ غَيْرِ أَنْ يَنْتَقِصَ مِنْ أَوْزَارِهِمْ شَيْئًا
Translation
Chain of narrators
- Muḥammad b. Maʿmar
- al-Faḍl b. Dukayn
- Abū Isrāʾīl
- al-Ḥakam
- Abū Juḥayfah
✧ Some people from Qays, wearing cloaks with torn edges and carrying swords, came unexpectedly to the Messenger of Allah ﷺ. Their appearance displeased him, so he prayed, then entered his house, then came out, prayed, and sat in his gathering. He commanded or urged charity, saying: 'Let a man give charity from his dinar, let a man give charity from his dirham, let a man give charity from a sa' of his wheat, let a man give charity from a sa' of his dates.' A man from the Ansar came with a purse of gold and placed it in his hand. Then the people followed suit until I saw two heaps of clothes and food. I saw the face of the Messenger of Allah ﷺ shining as if it were gilded. Then he said: 'Whoever initiates a good practice that is acted upon after him will have its reward and the like of their rewards, without diminishing their rewards in the least. And whoever initiates an evil practice that is acted upon after him will bear its burden and the like of their burdens, without diminishing their burdens in the least.'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه أبو إسرائيل الملائي وفيه كلام وقد وثق
machine translationIn it is Abū Isrāʾīl al-Mulāʾī, about whom there is some criticism, though he has been declared trustworthy (wuththiqa).
in مسند البزار, p. 4215 - Bazzār
وهذا الحديث لا نعلمه يروى عن أبي جحيفة إلا بهذا الإسناد وأبو إسرائيل لين الحديث وقد روى عنه سفيان الثوري وجماعة كثيرة واحتملوا حديثه
machine translationWe do not know this hadith to be narrated from Abū Juḥayfah except by this chain of narration. Abū Isrāʾīl is lenient in hadith (layyin al-ḥadīth); Sufyān al-Thawrī and a great many others narrated from him and tolerated his hadith.
in مسند البزار, p. 4215
Other narrations of this report
Narrators
- well-known Companiond. 74 AHوَهْبُ بْنُ عَبْدِ اللهِ السُّوَائِيُّصحابي معروفعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), attributed to extremism in Shīʿismd. 169 AHأَبُو إِسْرَائِيلَصدوق سيء الحفظ ، نسب إلى الغلو في التشيعنا
- trustworthy, precise (thiqah thabt)d. 218 AH, 219 AHالْفَضْلُ بْنُ دُكَيْنٍثقة ثبتنا
- truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AHمُحَمَّدُ بْنُ مَعْمَرٍصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.