Musnad al-Bazzar 420
✧ Abu Uthman al-Nahdi
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حَدَّثَنَا عَبْدُ اللهِ بْنُ الصَّبَّاحِ، قَالَ: نَا الْحَجَّاجُ بْنُ نُصَيْرٍ، قَالَ: نَا شُعْبَةُ، عَنِ الْعَوَّامِ بْنِ مُرَاجِمٍ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ عُثْمَانَ، عَنِ النَّبِيِّ - ﷺ قَالَ:
" لَيُقْتَصُّ لِلْجَمَّاءِ مِنْ ذَاتِ الْقَرْنِ
Translation
Chain of narrators
- ʿAbdullāh b. al-Ṣabbāḥ
- al-Ḥajjāj b. Nuṣayr
- Shuʿbah
- al-ʿAwwām b. Murājim
- Abū ʿUthmān al-Nahdī
- ʿUthmān
- al-Nabī ﷺ
✧ Retaliation will be taken for the hornless sheep from the horned one.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- يحيى بن محمد بن صاعد
ليس هذا في حديث عثمان عن النبي صلى الله عليه وسلم إنما رواه أبو عثمان عن سلمان من قوله
machine translationThis is not in the hadith of ʿUthmān from the Prophet ﷺ. Rather, Abū ʿUthmān narrated it from Salmān as his own statement.
in مسند البزار, p. 420 - Abū Ḥatim al-Rāzī
ليس لهذا الحديث أصل في حديث شعبة مرفوع وحجاج ترك حديثه لسبب هذا الحديث
machine translationThis hadith has no basis in the hadith of Shuʿbah as a raised report (marfūʿ), and Ḥajjāj's hadith was abandoned because of this hadith.
in مسند البزار, p. 420 - Dāraquṭnī
رواه شعبة واختلف عنه فرواه الحجاج بن نصير عن شعبة عن العوام بن مراجم عن أبي عثمان عن عثمان عن النبي صلى الله عليه وسلم ووهم فيه وخالفه غندر فرواه عن شعبة عن العوام بن مراجم عن أبي السليل عن أبي عثمان عن سلمان موقوفا وهو الصواب
machine translationShuʿbah narrated it, and there is disagreement about it from him. Al-Ḥajjāj b. Naṣīr narrated it from Shuʿbah, from al-ʿAwwām b. Murājim, from Abū ʿUthmān, from ʿUthmān, from the Prophet ﷺ, and he erred in it. Ghundar contradicted him and narrated it from Shuʿbah, from al-ʿAwwām b. Murājim, from Abū l-Salīl, from Abū ʿUthmān, from Salmān as a statement of a Companion (mawqūf), and this is correct.
in مسند البزار, p. 420 - ابن عدي
لحجاج بن نصير أحاديث وروايات عن شيوخه ولا أعلم له شيئا منكرا غير ما ذكرت وهو في غير ما ذكرته صالح
machine translationAl-Ḥajjāj b. Naṣīr has hadiths and reports from his teachers, and I do not know of anything objectionable (munkar) from him other than what I have mentioned. Apart from what I mentioned, he is sound (ṣāliḥ).
in مسند البزار, p. 420
Other narrations of this report
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةعن
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 75 AH, or 81 AH, or 95 AH, or 100 AH, or shortly after it, also said: after the year 95 AHأَبِي عُثْمَانَ النَّهْدِيِّثقة ثبت عابدعن
- الْعَوَّامِ بْنِ مُرَاجِمٍعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقننا
- weak (ḍaʿīf), he used to accept prompting (talqīn)d. 213 AH, or 214 AHالْحَجَّاجُ بْنُ نُصَيْرٍضعيف ، كان يقبل التلقيننا
- trustworthy (thiqah)d. 250 AH, or 251 AH, or 255 AHعَبْدُ اللهِ بْنُ الصَّبَّاحِثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.