Musnad al-Bazzar 4158
✧ What Fadalah b. 'Ubayd narrated from Abu al-Darda
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حَدَّثَنَا حُمَيْدُ بْنُ الرَّبِيعِ، قَالَ: نَا حُسَيْنُ بْنُ عَلِيٍّ، قَالَ: نَا زَائِدَةُ، عَنْ سُلَيْمَانَ، عَنْ عَبْدَةَ بْنِ أَبِي لُبَابَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، عَنْ أَبِي الدَّرْدَاءِ ؓ يَبْلُغُ بِهِ النَّبِيَّ ﷺ قَالَ:
" مَنْ أَتَى فِرَاشَهُ وَهُوَ يَنْوِي أَنْ يَقُومَ يُصَلِّي مِنَ اللَّيْلِ فَغَلَبَتْهُ عَيْنُهُ حَتَّى يُصْبِحَ كُتِبَ لَهُ مَا نَوَى وَكَانَ نَوْمُهُ صَدَقَةً
Translation
Chain of narrators
- Ḥumayd b. al-Rabīʿ
- Ḥusayn b. ʿAlī
- Zāʾidah
- Sulaymān
- ʿAbdah b. Abū Lubābah
- Sūwayd b. Ghafalah
- Abū al-Dardāʾ Yablugh Bih al-Nabī ﷺ
✧ Whoever goes to his bed intending to get up and pray during the night, but his eyes overcome him until morning, what he intended is written for him, and his sleep is charity.
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What scholars said about it
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- Bazzār
هو حسن الإسناد من غريب حديث الأعمش متصل الإسناد
in مسند البزار, p. 4158 - Ibn Khuzaymah
فإن كان زائدة حفظ الإسناد الذي ذكره وسليمان سمعه من حبيب وحبيب من عبدة فإنهما مدلسان فجائز أن يكون عبدة حدث بالخبر مرة قديما عن سويد بن غفلة عن أبي الدرداء بلا شك ثم شك بعد أسمعه من زر بن حبيش أو من سويد وهو عن أبي الدرداء أو عن أبي ذر لأن بين حبيب بن أبي ثابت وبين الثوري وابن عيينة من السن ما قد ينسى الرجل كثيرا مما كان يحفظه فإن كان حبيب بن أبي ثابت سمع هذا الخبر من عبدة فيشبه أن يكون سمعه قبل تولد ابن عيينة لأن حبيب بن أبي ثابت لعله أكبر من عبدة بن أبي لبابة قد سمع حبيب بن أبي ثابت من ابن عمر والله أعلم بالمحفوظ من هذه الأسانيد
machine translationIf Zā'idah preserved the chain of transmission he mentioned, then Sulaymān heard it from Ḥabīb, and Ḥabīb from ʿAbdah, and both of them are mudallis (those who practise tadlīs). So it is possible that ʿAbdah narrated the report at one time, long ago, from Suwayd b. Ghafalah from Abū al-Dardāʾ without doubt, and then afterwards doubted whether he had heard it from Zirr b. Ḥubaysh or from Suwayd, and whether it was from Abū al-Dardāʾ or from Abū Dharr. For between Ḥabīb b. Abī Thābit and both al-Thawrī and Ibn ʿUyaynah there is an age gap such that a man may forget much of what he used to memorise. If Ḥabīb b. Abī Thābit heard this report from ʿAbdah, it is likely that he heard it before Ibn ʿUyaynah was born, because Ḥabīb b. Abī Thābit was perhaps older than ʿAbdah b. Abī Lubābah. Ḥabīb b. Abī Thābit had heard from Ibn ʿUmar. And God knows best which of these chains is the preserved (maḥfūẓ) one.
in مسند البزار, p. 4158
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphateأَبُو الدَّرْدَاءِصحابي جليلعن
- trustworthy (thiqah)d. 76 AH, or: 80 AH, 81 AH, 82 AHسُوَيْدِ بْنِ غَفَلَةَثقةعن
- trustworthy (thiqah)d. between 121 AH and 130 AHعَبْدَةَ بْنِ أَبِي لُبَابَةَثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHسُلَيْمَانَثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), firmly reliable (thabt), a man of the Sunnah (ṣāḥib sunnah)d. 160 AH, or 161 AH, or 163 AHزَائِدَةُثقة ثبت ، صاحب سنةنا
- trustworthy (thiqah), devout (ʿābid)d. 203 AH, or 204 AHحُسَيْنُ بْنُ عَلِيٍّثقة عابدنا
- d. 258 AHحُمَيْدُ بْنُ الرَّبِيعِحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.