Musnad al-Bazzar 4140
✧ What Fadalah b. 'Ubayd narrated from Abu al-Darda
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ هَانِي، قَالَ: نَا أَبُو صَالِحٍ، قَالَ: حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي إِدْرِيسَ، عَنْ أَبِي الدَّرْدَاءِ ؓ قَالَ:
قَامَ رَسُولُ اللهِ ﷺ يُصَلِّي فَسَمِعْنَاهُ يَقُولُ: " أَعُوذُ بِاللهِ مِنْكَ "، ثُمَّ قَالَ: " أَلْعَنُكَ بِلَعْنَةِ اللهِ " ثَلَاثًا، ثُمَّ أَهْوَى بِيَدِهِ كَأَنَّهُ يَتَنَاوَلُ شَيْئًا، فَلَمَّا فَرَغَ مِنَ الصَّلَاةِ قَالُوا: يَا رَسُولَ اللهِ، قَدْ سَمِعْنَاكَ تَقُولُ فِي الصَّلَاةِ شَيْئًا لَمْ نَسْمَعْكَ تَقُولُهُ قَبْلَ ذَلِكَ، وَرَأَيْنَاكَ تَبْسُطُ يَدَكَ، قَالَ: إِنَّ عَدُوَّ اللهِ إِبْلِيسَ جَاءَ بِشِهَابٍ مِنْ نَارٍ لِيَجْعَلَهُ فِي وَجْهِي، فَقُلْتُ: أَعُوذُ بِاللهِ مِنْكَ فَلَمْ يَسْتَأْخِرْ، ثُمَّ قُلْتُ لَهُ فَلَمْ يَسْتَأْخِرْ، ثُمَّ قُلْتُ لَهُ: لَعَنَكَ اللهُ بِلَعْنَةِ اللهِ التَّامَّةِ فَلَمْ يَسْتَأْخِرْ، ثُمَّ قُلْتُهَا فَلَمْ يَسْتَأْخِرْ، ثُمَّ قُلْتُهَا فَلَمْ يَسْتَأْخِرْ، ثُمَّ أَرَدْتُ أَنْ آخُذَهُ فَلَوْلَا دَعْوَةُ أَخِينَا سُلَيْمَانَ لَأَصْبَحَ مَرْبُوطًا يَلْعَبُ بِهِ وِلْدَانُ أَهْلِ الْمَدِينَةِ
Translation
Chain of narrators
- Ibrāhīm b. Hānī
- Abū Ṣāliḥ
- Muʿāwiyah b. Ṣāliḥ
- Rabīʿah b. Yazīd
- Abū Idrīs
- Abū al-Dardāʾ
✧ The Messenger of Allah ﷺ stood up to pray, and we heard him say: "I seek refuge in Allah from you." Then he said: "I curse you with the curse of Allah," three times. Then he reached out with his hand as if he was grabbing something. When he finished the prayer, they said: O Messenger of Allah, we heard you say something in prayer that we have not heard you say before, and we saw you extend your hand. He said: "The enemy of Allah, Iblis, came with a flame of fire to put it in my face. I said: I seek refuge in Allah from you, and he did not retreat. Then I said to him, and he did not retreat. Then I said to him: May Allah curse you with the complete curse of Allah, and he did not retreat. Then I said it again, and he did not retreat. Then I said it again, and he did not retreat. Then I intended to grab him, and were it not for the supplication of our brother Sulayman, he would have been tied up and the children of Madinah would have played with him."
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- Bazzār
حسن الإسناد
machine translationThe chain of transmission is good (ḥasan).
in مسند البزار, p. 4140
Other narrations of this report
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphateأَبُو الدَّرْدَاءِصحابي جليلعن
- Saʿīd b. ʿAbd al-ʿAzīz said: "He was the scholar of the Levant after Abū al-Dardāʾ."d. 80 AHأَبِي إِدْرِيسَقال سعيد بن عبد العزيز : كان عالم الشام بعد أبى الدرداءعن
- trustworthy (thiqah), devout (ʿābid)d. 121 AH, or: 123 AHرَبِيعَةَ بْنِ يَزِيدَثقة عابدعن
- Truthful (ṣadūq) with some errors (awhām)d. 152 AH, said by Abū Bakr b. Kāmil, known as Ibn al-Qawwās, 158 AH, 168 AH, 172 AH, said by Abū Marwān b. Ḥayyān, author of the History of al-Andalusمُعَاوِيَةُ بْنُ صَالِحٍصدوق له أوهامحدثني
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHأَبُو صَالِحٍصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةنا
- d. 265 AHإِبْرَاهِيمُ بْنُ هَانِيحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.