Musnad al-Bazzar 3874
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ: نَا أَبُو عَامِرٍ قَالَ: نَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللهِ ﷺ قَالَ:
كَانَ رَسُولُ اللهِ ﷺ إِذَا ضَحَّى اشْتَرَى كَبْشَيْنِ سَمِينَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ فَإِذَا صَلَّى وَخَطَبَ أَتَى بِأَحَدِهِمَا وَهُوَ فِي مُصَلَّاهُ فَيَذْبَحُهُ ثُمَّ يَقُولُ: اللَّهُمَّ هَذَا عَنْ أُمَّتِي جَمِيعًا مَنْ شَهِدَ لَكَ بِالتَّوْحِيدِ وَشَهِدَ لِي بِالْبَلَاغِ ثُمَّ يُؤْتَى بِالْآخَرِ فَيَذْبَحُهُ وَيَقُولُ: " هَذَا عَنْ مُحَمَّدٍ وَآلِ مُحَمَّدٍ " فَيُطْعِمُهُمَا جَمِيعًا الْمَسَاكِينَ وَيَأْكُلُ هُوَ وَأَهْلُهُ مِنْهُمَا قَالَ: فَلَبِثْنَا سِنِينَ لَيْسَ رَجُلٌ مِنْ بَنِي هَاشِمٍ يُضَحِّي قَدْ كَفَاهُ اللهُ بِرَسُولِ اللهِ عَلَيْهِ السَّلَامُ الْمُؤْنَةَ وَالْغُرْمَ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- Abū ʿĀmir
- Zuhayr b. Muḥammad
- ʿAbdullāh b. Muḥammad b. ʿAqīl
- ʿAlī b. Ḥusayn
- Abū Rāfiʿ a freed slave of Rasūl Allāh ﷺ
✧ When the Messenger of Allah ﷺ offered a sacrifice, he would buy two fat, horned, black-and-white rams. When he had prayed and delivered the sermon, one of them would be brought to him while he was at his prayer place, and he would slaughter it, then say: 'O Allah, this is on behalf of my entire Ummah, those who testify to Your Oneness and testify that I have conveyed the message.' Then the other would be brought and he would slaughter it and say: 'This is on behalf of Muhammad and the family of Muhammad.' He would feed both of them to the poor and he and his family would eat from them. He said: We remained for years, and no man of Banu Hashim offered a sacrifice; Allah had spared them the expense and burden through the Messenger of Allah ﷺ.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه عبد الله بن محمد بن عقيل عن أبي سلمة عن أبي هريرة أو عائشة وخالفه حماد بن سلمة رواه عن عبد الله بن محمد بن عقيل عن عبد الرحمن بن جابر عن جابر وقال مبارك بن فضالة عن ابن عقيل عن جابر وقال عبيد الله بن عمرو عن ابن عقيل عن علي بن الحسين عن أبي رافع وقال ابن عيينة سمعت ابن عقيل يحدث بهذا الحديث وأسنده فلم أحفظه عمن هو قال ضحى رسول الله صلى الله عليه وسلم الحديث والاضطراب فيه من ابن عقيل
machine translationʿAbdullāh b. Muḥammad b. ʿAqīl narrates it from Abū Salamah from Abū Hurayrah or ʿĀʾishah. Ḥammād b. Salamah contradicted him, narrating it from ʿAbdullāh b. Muḥammad b. ʿAqīl from ʿAbd al-Raḥmān b. Jābir from Jābir. Mubārak b. Fuḍālah said: from Ibn ʿAqīl from Jābir. ʿUbaydullāh b. ʿAmr said: from Ibn ʿAqīl from ʿAlī b. al-Ḥusayn from Abū Rāfiʿ. Ibn ʿUyaynah said: I heard Ibn ʿAqīl narrate this hadith and he traced it back with a chain, but I did not memorise from whom. He said: the Messenger of God ﷺ sacrificed... the hadith. The inconsistency (iḍṭirāb) in it comes from Ibn ʿAqīl.
in مسند البزار, p. 3874 - Dāraquṭnī
الاضطراب فيه من قبل ابن عقيل
machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn ʿAqīl.
in مسند البزار, p. 3874 - Dāraquṭnī
الاضطراب فيه من جهة ابن عقيل والله أعلم
machine translationThe inconsistency (iḍṭirāb) in it comes from Ibn ʿAqīl, and God knows best.
in مسند البزار, p. 3874 - al-Dhahabi
زهير بن محمد له مناكير وابن عقيل ليس بالقوي
in مسند البزار, p. 3874
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. A short time before ʿUthmān or after him, or during the caliphate of ʿAlī b. Abī Ṭālibأَبُو رَافِعٍ الْقِبْطِيُّصحابيعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHعَلِيِّ بْنِ حُسَيْنٍثقة ثبت عابد ، فقيه فاضل مشهورعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AHزُهَيْرُ بْنُ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببهانا
- trustworthy (thiqah)d. 204 AH or 205 AHأَبُو عَامِرٍثقةنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.