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Musnad al-Bazzar 3762

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وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ قَالَ: نَا عَبْدُ الرَّحْمَنِ قَالَ: نَا سُفْيَانُ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ، مَوْلَى الْمُنْبَعِثِ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ ؓ

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ عَنِ اللُّقَطَةِ فَقَالَ: احْفَظْ عِقَاصَهَا وَوِكَاءَهَا ثُمَّ عَرِّضْهَا سَنَةً ثُمَّ إِنْ جَاءَ صَاحِبُهَا فَرُدَّهَا إِلَيْهِ

Translation

Chain of narrators
  1. Muḥammad b. Bashhār
  2. ʿAbd al-Raḥman
  3. Sufyān
  4. Rabīʿah b. Abū ʿAbd al-Raḥman
  5. Yazīd a freed slave of al-Munbaʿith
  6. Zayd b. Khālid al-Juhanī

✧ A man asked the Prophet ﷺ about a found item. He said: "Keep its strap and its tie, then announce it for a year, then if its owner comes, return it to him."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Zarqānī

    قد صحت هذه اللقطة أي الأمر بدفعها لمن عرف العفاص والوكاء في حديث زيد

    machine translationThis lost item (luqaṭah) is sound, that is, the command to hand it over to the one who knows its container (ʿifāṣ) and its binding cord (wikāʾ), in the ḥadīth of Zayd.

    in مسند البزار, p. 3762
  • Dāraquṭnī

    يرويه ربيعة بن أبي عبد الرحمن واختلف عنه عن يزيد مولى المنبعث عن أبي هريرة عن النبي صلى الله عليه وسلم وخالفه الليث بن سعد فقال حدثني من أرضى عن إسماعيل بن أمية عن ربيعة وغيره عن مولى المنبعث عن رجل من أصحاب النبي صلى الله عليه وسلم عن رسول الله صلى الله عليه وسلم والمحفوظ عن ربيعة عن يزيد مولى المنبعث عن زيد بن خالد الجهني عن النبي صلى الله عليه وسلم

    machine translationRabīʿah b. Abī ʿAbd al-Raḥmān narrates it, and there is disagreement concerning him about it, from Yazīd, the freed slave of al-Munbaʿith, from Abū Hurayrah, from the Prophet ﷺ. Al-Layth b. Saʿd contradicted him and said: "Someone with whom I am satisfied narrated to me, from Ismāʿīl b. Umayyah, from Rabīʿah and others, from the freed slave of al-Munbaʿith, from a man from among the Companions of the Prophet ﷺ, from the Messenger of Allah ﷺ." The preserved (maḥfūẓ) version is from Rabīʿah, from Yazīd, the freed slave of al-Munbaʿith, from Zayd b. Khālid al-Juhanī, from the Prophet ﷺ.

    in مسند البزار, p. 3762

Narrators

  1. a well-known Companiond. 68 AH or 72 AH or 78 AH
    زَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّصحابي مشهور
    عن
  2. يَزِيدَ ، مَوْلَى الْمُنْبَعِثِصدوق .
    عن
  3. trustworthy (thiqah), jurist (faqīh), well-known (mashhūr)d. 133 AH, or: 135 AH, or: 136 AH, or: 142 AH
    رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِثقة ، فقيه ، مشهور
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    نا
  5. Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    عَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديث
    نا
  6. trustworthy (thiqah)d. 252 AH
    مُحَمَّدُ بْنُ بَشَّارٍثقة
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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