Musnad al-Bazzar 3729
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حَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ قَالَ: نَا مُحَمَّدُ بْنُ فُضَيْلٍ. وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ: نَا غُنْدَرٌ قَالَ: نَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عِيسَى بْنِ فَائِدٍ أَوْ لَقِيطٍ، عَنْ رَجُلٍ، عَنْ سَعْدِ بْنِ عُبَادَةَ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
" مَا مِنْ رَجُلٍ تَعَلَّمَ الْقُرْآنَ ثُمَّ نَسِيَهُ إِلَّا لَقِيَ اللهَ يَوْمَ الْقِيَامَةِ أَجْزَمَ، وَمَا مِنْ عَامِلِ عَشَرَةٍ إِلَّا جِيءَ بِهِ يَوْمَ الْقِيَامَةِ مَغْلُولًا لَا يُطْلِقُهُ إِلَّا الْعَمَلُ
Translation
Chain of narrators
- ʿAlī b. al-Mundhir
- Muḥammad b. Fuḍayl
- Muḥammad b. al-Muthanná
- Ghundar
- Shuʿbah
- Yazīd b. Abū Ziyād
- ʿĪsá b. Fāʾid Aw Laqīṭ
- a man
- Saʿd b. ʿUbādah
- Rasūl Allāh ﷺ
✧ There is no man who learns the Quran then forgets it except that he meets Allah on the Day of Resurrection as one with a severed limb, and there is no worker of ten [i.e., one who commits ten sins] except that he will be brought on the Day of Resurrection in chains, nothing will release him except his deeds.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- one of the Nuqabāʾ, chief of the Khazraj, and one of the generousd. 15 AH or 16 AH, also said: 14 AH, also said: 11 AH, aH, also said: 10 AHسَعْد بْن عُبَادَةأحد النقباء وسيد الخزرج ، وأحد الأجوادعن
- رجلعن
- unknown (majhūl)عِيسَى بْنِ فَائِدٍ أَوْ لَقِيطٍمجهولعن
- Weak (ḍaʿīf); he grew old and his memory changed, and he came to accept prompting (talqīn); he was a Shiite.d. 136 AH or 137 AHيَزِيدَ بْنِ أَبِي زِيَادٍضعيف ، كبر فتغير وصار يتلقن ، وكان شيعيا .عن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقننا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHغُنْدَرٌثقة صحيح الكتاب إلا أن فيه غفلةنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.