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العربية

Musnad al-Bazzar 3728

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ: نَا أَبُو عَامِرٍ الْعَقَدِيُّ قَالَ: نَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ عَمْرِو بْنِ شُرَحْبِيلَ بْنِ سَعِيدِ بْنِ سَعْدِ بْنِ عُبَادَةَ، عَنْ جَدِّهِ، عَنْ سَعْدِ بْنِ عُبَادَةَ ؓ أَنَّ رَسُولَ اللهِ ﷺ قَالَ:

سَيِّدُ الْأَيَّامِ يَوْمُ الْجُمُعَةِ فِيهِ خَمْسُ خِلَالٍ: فِيهِ خُلِقَ آدَمُ، وَفِيهِ أُهْبِطَ، وَفِيهِ تَوَفَّى اللهُ آدَمَ، وَفِيهِ سَاعَةٌ لَا يَسْأَلُ الْعَبْدُ رَبَّهُ شَيْئًا فِيهَا إِلَّا آتَاهُ، مَا لَمْ يَسْأَلْ مَأْثَمًا أَوْ قَطِيعَةَ رَحِمٍ، وَفِيهِ تَقُومُ السَّاعَةُ، وَمَا مِنْ مَلَكٍ مُقَرَّبٍ وَلَا سَمَاءٍ، وَلَا أَرْضٍ، وَلَا جِبَالٍ، وَلَا رِيَاحٍ، وَلَا بَحْرٍ إِلَّا وَهُوَ يُشْفِقُ مِنْ يَوْمِ الْجُمُعَةِ أَنْ تَقُومَ فِيهِ السَّاعَةُ

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná
  2. Abū ʿĀmir al-ʿAqadī
  3. Zuhayr b. Muḥammad
  4. ʿAbdullāh b. Muḥammad b. ʿAqīl
  5. ʿAmr b. Shuraḥbīl b. Saʿīd b. Saʿd b. ʿUbādah
  6. his father
  7. Saʿd b. ʿUbādah
  8. Rasūl Allāh ﷺ

✧ The chief of days is Friday. In it there are five merits: in it Adam was created; in it he was sent down; in it Allah caused Adam to die; in it there is an hour in which no servant asks his Lord for anything therein except that He gives it to him, as long as he does not ask for sin or severing ties of kinship; and in it the Hour will be established. There is no angel brought near, nor sky, nor earth, nor mountain, nor wind, nor sea but that it is apprehensive of Friday, lest the Hour be established on it.

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Other narrations of this report

Sahih Muslim 854aSunan an-Nasa'i 1373

Narrators

  1. Saʿd b. ʿUbādah
    one of the Nuqabāʾ, chief of the Khazraj, and one of the generousd. 15 AH or 16 AH, also said: 14 AH, also said: 11 AH, aH, also said: 10 AH
    سَعْد بْن عُبَادَةأحد النقباء وسيد الخزرج ، وأحد الأجواد
    عن
  2. Saʿīd b. Saʿd b. ʿUbādah al-Anṣārī
    Young Companion (ṣaḥābī)
    جَدِّهِصحابي صغير
    عن
  3. ʿAmr b. Shuraḥbīl b. Saʿīd b. Saʿd b. ʿUbādah
    acceptable (maqbūl)
    عَمْرِو بْنِ شُرَحْبِيلَ بْنِ سَعِيدِ بْنِ سَعْدِ بْنِ عُبَادَةَمقبول
    عن
  4. ʿAbdullāh b. Muḥammad b. ʿAqīl b. Abī Ṭālib
    Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AH
    عَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخره
    عن
  5. Zuhayr b. Muḥammad
    Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AH
    زُهَيْرُ بْنُ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببها
    نا
  6. Abū ʿĀmir
    trustworthy (thiqah)d. 204 AH or 205 AH
    أَبُو عَامِرٍ الْعَقَدِيُّثقة
    نا
  7. Muḥammad b. al-Muthannā
    trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    حدثنا
  8. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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