Musnad al-Bazzar 3598
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حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، نَا خَالِدُ بْنُ الْحَارِثِ، نَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ هَيَّاجِ بْنِ عِمْرَانَ
أَنَّ عِمْرَانَ، أَبَقَ لَهُ غُلَامٌ فَجَعَلَ لِلهِ عَلَيْهِ إِنْ قَدَرَ عَلَيْهِ لَيَقْطَعَنَّ يَدَهُ، فَأَرْسَلَنِي أَسْأَلُ سَمُرَةَ فَسَأَلْتُهُ فَقَالَ: كَانَ نَبِيُّنَا ﷺ يَحُثُّنَا عَلَى الصَّدَقَةِ وَيَنْهَانَا عَنِ الْمُثْلَةِ فَأَتَيْتُ عِمْرَانَ فَسَأَلْتُهُ فَقَالَ: كَانَ نَبِيُّنَا ﷺ يَحُثُّنَا عَلَى الصَّدَقَةِ وَيَنْهَانَا عَنِ الْمُثْلَةِ
Translation
Chain of narrators
- Yaḥyá b. Ḥabīb b. ʿArabī
- Khālid b. al-Ḥārith
- Saʿīd
- Qatādah
- al-Ḥasan
- Hayyāj b. ʿImrān
✧ Imran had a slave who ran away, and he vowed to Allah that if he got hold of him, he would cut off his hand. He sent me to ask Samura, and I asked him, and he said, "Our Prophet ﷺ used to urge us to give charity and forbid us from mutilation." Then I came to Imran and asked him, and he said, "Our Prophet ﷺ used to urge us to give charity and forbid us from mutilation."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Sulaymān b. Aḥmad al-Ṭabarānī
هكذا رواه معمر وهمام وقتادة عن الحسن عن هياج وخالفه سعيد بن أبي عروبة وهمام بن يحيى
in مسند البزار, p. 3598
Other narrations of this report
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاسألت
- acceptable (maqbūl)هَيَّاجِ بْنِ عِمْرَانَمقبولعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AHسَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادةنا
- trustworthy (thiqah), firm (thabt).d. 186 AH.خَالِدُ بْنُ الْحَارِثِثقة ثبت.نا
- trustworthy (thiqah)d. 248 AH, also said: after 250 AHيَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.