Musnad al-Bazzar 3526
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3526 3530 - وَحَدَّثَنَا أَبُو كَامِلٍ قَالَ:
حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سِمَاكٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ ﷺ بِنَحْوِهِ. وَهَذَا الْحَدِيثُ قَدْ رُوِيَ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ ﷺ مِنْ وُجُوهٍ وَعَنْ غَيْرِ عِمْرَانَ بْنِ حُصَيْنٍ، وَإِسْنَادُهُ حَسَنٌ وَفِيهِ مِنَ الْفِقْهِ أَنَّهُ لَا يَجُوزُ لِلرَّجُلِ أَنْ يُوصِيَ بِأَكْثَرَ مِنَ الثُّلُثِ، فَإِنْ أَوْصَى بِأَكْثَرَ مِنَ الثُّلُثِ كَانَ مَرْدُودًا؛ لِأَنَّ النَّبِيَّ ﷺ رَدَّ الْجَمِيعَ إِلَى الثُّلُثِ، وَفِيهِ أَنَّ الرَّجُلَ الْمَرِيضَ لَيْسَ لَهُ أَنْ يَفْعَلَ فِي مَالِهِ إِذَا اشْتَدَّ مَرَضُهُ وَخِيفَ عَلَيْهِ إِلَّا الثُّلُثَ، فَإِنْ أَخْرَجَ أَكْثَرَ مِنَ الثُّلُثِ يُرَدُّ، وَإِنْ لَمْ تَكُنْ وَصِيَّتُهُ فَإِنَّهَا بِمَنْزِلَةِ الْوَصِيَّةِ
Translation
Chain of narrators
- Abū Kāmil
✧ Abu 'Awanah narrated to us, from Simak, from al-Hasan, from 'Imran b. Husayn, from the Prophet ﷺ similarly. And this hadith has been reported from 'Imran b. Husayn, from the Prophet ﷺ through several routes and from other than 'Imran b. Husayn, and its chain is hasan. In it there is the fiqh that it is not permissible for a man to bequeath more than one-third, and if he bequeaths more than one-third, it is rejected; because the Prophet ﷺ returned the whole to one-third. In it there is also that a sick man has no right to dispose of his wealth when his illness becomes severe and his life is feared except up to one-third, and if he gives out more than one-third, it is returned, even if it is not a bequest, for it is treated like a bequest.
Grades by grader
| Bazzār | Good Chainin مسند البزار, p. 3526 | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
أثر صحيح
machine translationA sound (ṣaḥīḥ) athar (report from a Companion).
in مسند البزار, p. 3526
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالحسن البصريثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسماك بن حرب البكريصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AHالوضاح بن عبد الله اليشكريثقة ثبت ، من السابعةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 237 AHأَبُو كَامِلٍثقة حافظحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.