Musnad al-Bazzar 2950
✧ Abdullah b. Salamah from Hudhayfah
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حَدَّثَنَا إِبْرَاهِيمُ بْنُ زِيَادٍ الصَّائِغُ، قَالَ: أَخْبَرَنَا يَحْيَى بْنُ آدَمَ، قَالَ: أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللهِ بْنِ سَلِمَةَ، عَنْ حُذَيْفَةَ ؓ قَالَ:
كُنْتُ مَعَ رَسُولِ اللهِ ﷺ، لَيْلَةَ الْعَقَبَةِ، وَعَمَّارٌ يَقُودُهُ، وَأَنَا أَسُوقُ بِهِ فَإِذَا رَوَاحِلُ قَدْ عَرَضَتْ تُرِيدُ رَسُولَ اللهِ فَضَرَبَ عَمَّارٌ ؓ وُجُوهَهَا فَإِذَا رِجَالٌ مُتَلَثِّمُونَ اثْنَا عَشَرَ رَجُلًا فَلَمَّا جَاوَزُوا، قَالَ رَسُولُ اللهِ ﷺ: مَا أَرَادَ الْقَوْمُ ؟ " قُلْتُ: أَرَادُوا أَنْ يَنْفِرُوا بِرَسُولِ اللهِ ﷺ، قَالَ: " هَلْ تَعْرِفُهُمْ ؟ " قُلْتُ: نَعَمْ
Translation
Chain of narrators
- Ibrāhīm b. Ziyād al-Ṣāʾigh
- Yaḥyá b. Ādam
- Abū Bakr b. ʿAyyāsh
- al-Aʿmash
- ʿAmr b. Murrah
- ʿAbdullāh b. Salimah
- Ḥudhayfah
✧ I was with the Messenger of Allah ﷺ on the night of al-'Aqabah, while 'Ammar was leading him and I was driving from behind, when some riding camels presented themselves, wanting the Messenger of Allah. 'Ammar ؓ struck their faces, and behold, there were masked men, twelve men. When they passed by, the Messenger of Allah ﷺ said: "What did the people intend?" I said: "They intended to startle the Messenger of Allah ﷺ." He said: "Do you recognize them?" I said: "Yes."
Grades by grader
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Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- truthful (ṣadūq), his memory changedعَبْدِ اللهِ بْنِ سَلِمَةَصدوق ، تغير حفظهعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AHأَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيحأخبرنا
- trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AHيَحْيَى بْنُ آدَمَثقة حافظ فاضلأخبرنا
- d. between 241 and 250 AHإِبْرَاهِيمُ بْنُ زِيَادٍ الصَّائِغُحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.