MajelisNoteDalilدليل

Musnad al-Bazzar 2822

✧ Zayd b. Wahb from Hudhayfah

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حَدَّثَنَا أَبُو كُرَيْبٍ، قَالَ: أَخْبَرَنَا الْمُحَارِبِيُّ، عَنِ الْأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ:

رَأَى حُذَيْفَةُ رَجُلًا يُصَلِّي لَا يُقِيمُ صُلْبَهُ فِي الرُّكُوعِ وَالسُّجُودِ فَلَمَّا انْصَرَفَ دَعَاهُ حُذَيْفَةُ فَقَالَ: مُنْذُ كَمْ صَلَّيْتَ ؟ قَالَ: مُنْذُ أَرْبَعِينَ سَنَةً، قَالَ: لَا وَاللهِ مَا صَلَّيْتَ مُنْذُ أَرْبَعِينَ سَنَةً، وَلَوْ مُتَّ الْيَوْمَ مُتَّ عَلَى غَيْرِ الْفِطْرَةِ الَّتِي فُطِرَ عَلَيْهَا مُحَمَّدٌ، ﷺ، ثُمَّ قَالَ حُذَيْفَةُ: " إِنَّ الرَّجُلَ لَيُخَفِّفُ الصَّلَاةَ، وَيُتِمُّ الرُّكُوعَ وَالسُّجُودَ

Translation

Chain of narrators
  1. Abū Kurayb
  2. al-Muḥāribī
  3. al-Aʿmash
  4. Zayd b. and Hb

✧ Hudhayfah saw a man praying without straightening his back in bowing and prostration. When he finished, Hudhayfah called him and said: "Since when have you been praying?" He said: "For forty years." He said: "No, by Allah, you have not prayed for forty years. If you were to die today, you would die upon other than the natural disposition upon which Muhammad ﷺ was created." Then Hudhayfah said: "A man may make the prayer brief while completing the bowing and prostration."

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Other narrations of this report

Narrators

  1. An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    في حكم السماع
  2. A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājim
    زَيْدِ بْنِ وَهْبٍمخضرم ثقة جليل ، لم يصب من قال في حديثه خلل
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. no harm in him (lā baʾs bih)d. 195 AH
    الْمُحَارِبِيُّلا بأس به
    أخبرنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    أَبُو كُرَيْبٍثقة حافظ
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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