MajelisNoteDalilدليل

Musnad al-Bazzar 2818

✧ Zayd b. Wahb from Hudhayfah

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حَدَّثَنَا أَبُو سَعِيدٍ عَبْدُ اللهِ بْنُ سَعِيدٍ، قَالَ: أَخْبَرَنَا حَبِيبُ بْنُ خَالِدٍ الْأَنْصَارِيُّ، قَالَ: أَخْبَرَنَا الْأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ:

أَنْكَرَ النَّاسُ مِنْ أَمِيرٍ فِي زَمَنِ حُذَيْفَةَ شَيْئًا فَأَقْبَلَ رَجُلٌ فِي الْمَسْجِدِ مَسْجِدِ الْأَعْظَمِ يَتَخَلَّلُ النَّاسَ حَتَّى انْتَهَى إِلَى حُذَيْفَةَ، وَهُوَ قَاعِدٌ فِي حَلْقَةٍ فَقَامَ عَلَى رَأْسِهِ فَقَالَ: يَا صَاحِبَ رَسُولِ اللهِ، ﷺ، أَلَا تَأْمُرُ بِالْمَعْرُوفِ وَتَنْهَى عَنِ الْمُنْكَرِ ؟ فَرَفَعَ حُذَيْفَةُ رَأْسَهُ فَعَرَفَ مَا أَرَادَ، فَقَالَ لَهُ حُذَيْفَةُ: إِنَّ الْأَمْرَ بِالْمَعْرُوفِ، وَالنَّهْيَ عَنِ الْمُنْكَرِ لَحَسَنٌ، وَلَيْسَ مِنَ السُّنَّةِ أَنْ تُشْهِرَ السِّلَاحَ عَلَى أَمِيرِكِ

Translation

Chain of narrators
  1. Abū Saʿīd ʿAbdullāh b. Saʿīd
  2. Ḥabīb b. Khālid al-Anṣārī
  3. al-Aʿmash
  4. Zayd b. and Hb

✧ The people disapproved of something concerning a ruler in the time of Hudhayfah. A man came into the mosque, the Great Mosque, weaving through the people until he reached Hudhayfah, who was sitting in a circle. He stood over his head and said: "O companion of the Messenger of Allah ﷺ, will you not enjoin good and forbid evil?" Hudhayfah raised his head and understood what he intended. Hudhayfah said to him: "Enjoining good and forbidding evil is indeed good, but it is not from the Sunnah to brandish the sword against your ruler."

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  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    وفيه حبيب بن خالد وثقه ابن حبان وقال أبو حاتم ليس بالقوي

    in مسند البزار, p. 2818

Narrators

  1. An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    في حكم السماع
  2. A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājim
    زَيْدِ بْنِ وَهْبٍمخضرم ثقة جليل ، لم يصب من قال في حديثه خلل
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    أخبرنا
  4. حبيب بن خالد الأنصاري
    أخبرنا
  5. trustworthy (thiqah)d. 256 AH, or 257 AH, in the book "Zahrat al-Mutaʿallimīn": died (223 AH). Mughulṭāy said: "I have not seen it from anyone else, so it should be examined".
    أَبُو سَعِيدٍ عَبْدُ اللهِ بْنُ سَعِيدٍثقة
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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