Musnad al-Bazzar 2813
✧ Zayd b. Wahb from Hudhayfah
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى الْكُوفِيُّ، قَالَ: أَخْبَرَنَا أَبُو غَسَّانَ، قَالَ: أَخْبَرَنَا عَمْرُو بْنُ حُرَيْثٍ، عَنْ طَارِقِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ:
بَيْنَمَا نَحْنُ حَوْلَ حُذَيْفَةَ، إِذْ قَالَ: كَيْفَ أَنْتُمْ وَقَدْ خَرَجَ أَهْلُ بَيْتِ نَبِيِّكُمْ ﷺ فِي فِئَتَيْنِ يَضْرِبُ بَعْضُكُمْ وُجُوهَ بَعْضٍ بِالسَّيْفِ ؟ " فَقُلْنَا: يَا أَبَا عَبْدِ اللهِ، وَإِنَّ ذَلِكَ لَكَائِنٌ، قَالَ: " أَيْ وَالَّذِي بَعَثَ مُحَمَّدًا ﷺ بِالْحَقِّ إِنَّ ذَلِكَ لَكَائِنٌ " فَقَالَ بَعْضُ أَصْحَابِهِ: يَا أَبَا عَبْدِ اللهِ فَكَيْفَ نَصْنَعُ إِنْ أَدْرَكْنَا ذَلِكَ الزَّمَانَ ؟ قَالَ: " انْظُرُوا الْفِرْقَةَ الَّتِي تَدْعُو إِلَى أَمْرِ عَلِيٍّ ؓ فَالْزَمُوهَا فَإِنَّهَا عَلَى الْهُدَى
Translation
Chain of narrators
- Aḥmad b. Yaḥyá al-Kūfī
- Abū Ghassān
- ʿAmr b. Ḥurayth
- Ṭāriq b. ʿAbd al-Raḥman
- Zayd b. and Hb
✧ While we were around Hudhayfah, he suddenly said: "How will you be when the people of your Prophet's ﷺ household go out in two factions, striking one another's faces with the sword?" We said: "O Abu 'Abd Allah, will that really happen?" He said: "Yes, by the One who sent Muhammad ﷺ with the truth, that will surely happen." One of his companions said: "O Abu 'Abd Allah, what should we do if we live to see that time?" He said: "Look for the faction that calls to the cause of 'Ali ؓ and keep to it, for it is upon guidance."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
سند جيد
machine translationA good (jayyid) chain.
in مسند البزار, p. 2813 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in مسند البزار, p. 2813
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينفي حكم السماع
- A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājimزَيْدِ بْنِ وَهْبٍمخضرم ثقة جليل ، لم يصب من قال في حديثه خللعن
- Truthful (ṣadūq) with some errors (awhām)d. between 141 and 150 AHطَارِقِ بْنِ عَبْدِ الرَّحْمَنِصدوق له أوهامعن
- عَمْرُو بْنُ حُرَيْثٍأخبرنا
- Trustworthy (thiqah), meticulous (mutqin), his book is sound (ṣaḥīḥ al-kitāb), devout (ʿābid)d. 217 AH, or 218 AH, or 219 AHأَبُو غَسَّانَثقة متقن ، صحيح الكتاب ، عابدأخبرنا
- trustworthy (thiqah)d. 264 AHأَحْمَدُ بْنُ يَحْيَى الْكُوفِيُّثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.