MajelisNoteDalilدليل

Musnad al-Bazzar 2812

✧ 'Abdullah b. 'Ukkaym from Hudhayfah

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، قَالَ: أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي فَرْوَةَ، عَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ، عَنْ حُذَيْفَةَ أَنَّهُ:

اسْتَسْقَى دِهْقَانً، فَأَتَاهُ بِإِنَاءِ فِضَّةٍ فَضَرَبَ بِهِ وَجْهَهُ ثُمَّ قَالَ: أَتَدْرُونَ لِمَ صَنَعْتُ بِهِ هَذَا ؟ إِنَّ رَسُولَ اللهِ ﷺ: نَهَى أَنْ نَأْكُلَ فِي الذَّهَبِ وَالْفِضَّةِ، وَأَنْ نَلْبَسَ الْحَرِيرَ وَالدِّيبَاجَ فَإِنَّهَا لَهُمْ فِي الدُّنْيَا وَلَنَا فِي الْآخِرَةِ

Translation

Chain of narrators
  1. Ibrāhīm b. Saʿīd al-Jawharī
  2. Sufyān b. ʿUyaynah
  3. Abū Farwah
  4. ʿAbdullāh b. ʿUkaym
  5. Ḥudhayfah

✧ He asked a dihqan (village chief) for water, and he brought him a silver vessel. He struck his face with it and said: Do you know why I did this to him? The Messenger of Allah ﷺ forbade us to eat from gold and silver, and to wear silk and brocade, for they are for them in this world and for us in the Hereafter.

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What scholars said about it

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  • Bazzār

    ولا نعلم روى عبد الله بن عكيم عن حذيفة إلا هذا الحديث وقد روى هذا الحديث غير ابن عيينة عن أبي فروة عن عبد الرحمن بن أبي ليلى عن حذيفة وهو الصواب وخالف ابن عيينة فقال عن عبد الله بن عكيم

    in مسند البزار, p. 2812

Other narrations of this report

Narrators

  1. An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    عن
  2. d. during the governorship of al-Ḥajjāj b. Yūsuf, also said: 88 AH
    عَبْدِ اللهِ بْنِ عُكَيْمٍ
    عن
  3. truthful (ṣadūq)
    أَبِي فَرْوَةَصدوق
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    أخبرنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AH
    إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّثقة حافظ ، تُكُلِّم فيه بلا حجة
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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