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العربية

Musnad al-Bazzar 2706

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وَأَخْبَرَنَاهُ إِبْرَاهِيمُ بْنُ هَانِي، قَالَ: أَخْبَرَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مَكْحُولٍ، عَنْ مَحْمُودِ بْنِ الرَّبِيعِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ ؓ قَالَ:

صَلَّى بِنَا رَسُولُ اللهِ ﷺ، صَلَاةَ الْغَدَاةِ، فَثَقُلَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا انْصَرَفَ قَالَ: إِنِّي أَرَاكُمْ تَقْرَؤُونَ وَرَاءَ إِمَامِكُمْ قَالَ: قُلْنَا: أَجَلْ يَا رَسُولَ اللهِ، قَالَ: " فَلَا تَفْعَلُوا إِلَّا بِأُمِّ الْقُرْآنِ فَإِنَّهُ لَا صَلَاةَ إِلَّا بِأُمِّ الْقُرْآنِ

Translation

Chain of narrators
  1. Ibrāhīm b. Hānī
  2. Aḥmad b. Khālid al-Wahbī
  3. Muḥammad b. Isḥāq
  4. Makḥūl
  5. Maḥmūd b. al-Rabīʿ
  6. ʿUbādah b. al-Ṣāmit

✧ The Messenger of Allah ﷺ led us in the dawn prayer, and the recitation became difficult for him. When he finished, he said: “I see that you are reciting behind your imam.” We said: “Yes, O Messenger of Allah.” He said: “Then do not do so, except for the Opening of the Book (Umm al-Qur’an), for there is no prayer without the Opening of the Book.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-Raḥmān b. al-Jawzī

    طعن ابن الجوزي في هذا الحديث بابن إسحاق ثم طعن فيه أيضا بأن قال مكحول ضعيف

    machine translationIbn al-Jawzī criticized this hadith on account of Ibn Isḥāq, and then criticized it further by saying: Makḥūl is weak (ḍaʿīf).

    in مسند البزار, p. 2706
  • Badr al-Dīn al-ʿAynī

    قال في البناية تضعيف حديث عبادة في القراءة خلف الإمام ما لفظه في حديث عبادة محمد بن إسحاق بن يسار وهو مدلس

    machine translationHe said in al-Bināyah, regarding the weakening of the hadith of ʿUbādah on recitation behind the imām, what follows: In the hadith of ʿUbādah is Muḥammad b. Isḥāq b. Yasār, and he is a concealer of defects in transmission (mudallis).

    in مسند البزار, p. 2706
  • Ibn ʿAbd al-Barr

    حديث عبادة من رواية مكحول وغيره متصل مسند من رواية الثقات

    machine translationThe hadith of ʿUbādah, in the narration of Makḥūl and others, is connected (muttaṣil) and traced back (musnad), through the narration of trustworthy (thiqah) narrators.

    in مسند البزار, p. 2706

Narrators

  1. ʿUbādah b. al-Ṣāmit
    Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AH
    عُبَادَة بْن الصَّامِتصحابي
    عن
  2. Maḥmūd b. al-Rabīʿ b. Surāqah al-Khazrajī
    Young Companion (ṣaḥābī)d. 96 AH, or 99 AH, Yaḥyā b. Bukayr claimed that he died in the year 79 AH
    مَحْمُودِ بْنِ الرَّبِيعِصحابي صغير
    عن
  3. Makḥūl b. Abī Muslim
    trustworthy (thiqah), a jurist (faqīh), frequently narrating with omission of the Companion (kathīr al-irsāl), well-known (mashhūr)d. 112 AH, or: 113 AH, or: 114 AH, or: 116 AH, Abū Saʿīd b. Yūnus said: it is said 118 AH
    مَكْحُولٍثقة فقيه ، كثير الإرسال ، مشهور
    عن
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    أخبرنا
  5. Aḥmad b. Khālid al-Wahbī
    truthful (ṣadūq)d. 214 AH, or 215 AH
    أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّصدوق
    أخبرنا
  6. Ibrāhīm b. Hāniʾ
    d. 265 AH
    إِبْرَاهِيمُ بْنُ هَانِي
    أخبرنا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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