MajelisNoteDalilدليل

Musnad al-Bazzar 2663

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حَدَّثَنَا إِبْرَاهِيمُ، قَالَ: أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ عَيَّاشٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ عَبْدِ اللهِ بْنِ أَبِي حُسَيْنٍ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

" مِفْتَاحُ الْجَنَّةِ شَهَادَةُ أَنَّ لَا إِلَهِ إِلَّا اللهُ

Translation

Chain of narrators
  1. Ibrāhīm
  2. Muḥammad b. Ismāʿīl b. ʿAyyāsh
  3. my father
  4. ʿAbdullāh b. Abū Ḥusayn
  5. Shahr b. Ḥawshab
  6. Muʿādh b. Jabal
  7. Rasūl Allāh ﷺ

✧ The key to Paradise is the testimony that there is no god but Allah.

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  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه انقطاع بين شهر ومعاذ وإسماعيل بن عياش روايته عن أهل الحجاز ضعيفة وهذا منها

    machine translationThere is a break in the chain (inqiṭāʿ) between Shahr and Muʿādh. As for Ismāʿīl b. ʿAyyāsh, his narrations from the people of the Hijaz are weak (ḍaʿīf), and this is one of them.

    in مسند البزار, p. 2663
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رجاله وثقوا إلا أن شهرا لم يسمع من معاذ

    machine translationIts narrators have been declared trustworthy (thiqāt), except that Shahr did not hear from Muʿādh.

    in مسند البزار, p. 2663
  • Bazzār

    وشهر بن حوشب لم يسمع من معاذ بن جبل

    in مسند البزار, p. 2663

Narrators

  1. well-known, among the notable Companionsd. 17 AH, or: 18 AH
    مُعَاذ بْن جَبَلمشهور ، من أعيان الصحابة
    عن
  2. Truthful (ṣadūq), frequently narrated mursal reports (kathīr al-irsāl) and made many errors (awhām)d. 98 AH, or 99 AH, or 100 AH, or 101 AH, or 111 AH, or 112 AH
    شَهْرِ بْنِ حَوْشَبٍصدوق , كثير الإرسال والأوهام
    عن
  3. trustworthy (thiqah), knowledgeable in the rites of pilgrimage (al-manāsik)d. between 121 and 130 AH
    عَبْدِ اللهِ بْنِ أَبِي حُسَيْنٍثقة ، عالم بالمناسك
    عن
  4. truthful (ṣadūq) in his narration from the people of his own land, but confused (mukhaliṭ) in his narration from othersd. 181 AH, or 182 AH
    أَبِيصدوق في روايته عن أهل بلده ، مخلط في غيرهم
    حدثني
  5. They faulted him for narrating from his father without having heard from him (lacking samāʿ).d. between 221 AH and 230 AH
    مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ عَيَّاشٍعابوا عليه أنه حدث عن أبيه بغير سماع
    أخبرنا
  6. d. survived until close to 270 AH
    إِبْرَاهِيمُ
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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