Musnad al-Bazzar 2493
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حَدَّثَنَا طَالُوتُ بْنُ عَبَّادٍ قَالَ: أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ قَالَ:
أَتَيْتُ عَبْدَ اللهِ بْنَ عَمْرٍو فِي بَيْتِهِ وَحَوْلَهُ سِمَاطَيْنِ مِنَ النَّاسِ وَلَيْسَ عَلَى فِرَاشِهِ أَحَدٌ فَجَلَسْتُ عَلَى فِرَاشِهِ مِمَّا يَلِي رِجْلَيْهِ، فَجَاءَ رَجُلٌ أَحْمَرُ عَظِيمُ الْبَطْنِ فَجَلَسَ، فَقَالَ: " مَنِ الرَّجُلُ ؟ " قُلْتُ: عَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرَةَ، قَالَ: " مَنْ أَبُو بَكْرَةَ ؟ " قُلْتُ: وَمَا تَذْكُرُ الرَّجُلَ الَّذِي وَثَبَ إِلَى رَسُولِ اللهِ ﷺ مِنْ سُوَرِ الطَّائِفِ ؟ فَقَالَ: " بَلَى "، فَرَحَّبَ بِي، ثُمَّ أَنْشَأَ يُحَدِّثُنَا فَقَالَ: يُوشِكُ أَنْ يَخْرُجَ ابْنُ حَمَلِ الضَّأْنِ - ثَلَاثَ مَرَّاتٍ - " قُلْتُ: وَمَا حَمَلُ الضَّأْنِ ؟ قَالَ رَجُلٌ: " أَحَدُ أَبَوَيْهِ شَيْطَانٌ يَمْلِكُ الرُّومَ، يَجِيءُ فِي أَلْفِ أَلْفٍ مِنَ النَّاسِ، خَمْسِمِائَةِ أَلْفٍ فِي الْبَرِّ، وَخَمْسِمِائَةِ أَلْفٍ فِي الْبَحْرِ، يَنْزِلُونَ أَرْضًا يُقَالُ لَهَا الْعَمِيقُ، فَيَقُولُ لِأَصْحَابِهِ: إِنَّ لِي فِي سَفِينَتِكُمْ بَقِيَّةً فَتَخَلَّفَ عَلَيْهَا فَيَحْرِقُهَا بِالنَّارِ، ثُمَّ يَقُولُ: لَا رُومِيَّةَ وَلَا قُسْطَنْطِينِيَّةَ، لَكُمْ، مَنْ شَاءَ أَنْ يَفِرَّ فَلْيَفِرَّ، وَيَسْتَمِدُّ الْمُسْلِمُونَ بَعْضُهُمْ بَعْضًا حَتَّى يُمِدَّهُمْ أَهْلُ عَدَنَ أَبْيَنَ، فَيَقُولُ لَهُمُ الْمُسْلِمُونَ: الْحَقُوا بِهِمْ، فَكُونُوا فَاجًّا وَاحِدًا، فَيَقْتَتِلُونَ شَهْرًا حَتَّى أَنَّ الْخَيْلَ لَتَخُوضُ فِي سَنَابِكِهَا الدِّمَاءُ، وَلِلْمُؤْمِنِ يَوْمَئِذٍ كِفْلَانِ مِنَ الْأَجْرِ عَلَى مَا كَانَ قَبْلَهُ إِلَّا مَنْ كَانَ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ، فَإِذَا كَانَ آخِرُ يَوْمٍ مِنَ الشَّهْرِ قَالَ اللهُ تَبَارَكَ وَتَعَالَى: الْيَوْمَ أَسُلُّ سَيْفِي وَأَنْصُرُ دِينِي وَأَنْتَقِمُ مِنْ عَدُوِّي، فَيَجْعَلُ اللهُ الدَّائِرَةَ عَلَيْهِمْ فَيَهْزِمُهُمُ اللهُ، حَتَّى تُسْتَفْتَحَ الْقُسْطَنْطِينِيَّةُ، فَيَقُولُ أَمِيرُهُمْ لَا غُلُولَ الْيَوْمَ، فَبَيْنَا هُمْ كَذَلِكَ يَقْتَسِمُونَ بِتُرْسَتِهِمُ الذَّهَبَ وَالْفِضَّةَ إِذْ نُودِيَ فِيهِمْ: أَلَا إِنَّ الدَّجَّالَ قَدْ خَلَفَكُمْ فِي دِيَارِكُمْ، فَيَدَعُونَ مَا بِأَيْدِيهِمْ، وَيُقْبِلُونَ إِلَى الدَّجَّالِ
Translation
Chain of narrators
- Ṭālūt b. ʿAbbād
- Ḥammād b. Salamah
- ʿAlī b. Zayd
- ʿAbd al-Raḥman b. Abū Bakrah
✧ I came to Abdullah b. Amr in his house while two rows of people sat around him, and no one was on his bed, so I sat on his bed at the side of his feet. A red-faced, big-bellied man came and sat down. He said: 'Who is the man?' I said: 'Abd al-Rahman b. Abi Bakra.' He said: 'Who is Abu Bakra?' I said: 'Do you not remember the man who leaped to the Messenger of Allah ﷺ from the wall of al-Ta'if?' He said: 'Yes,' and welcomed me. Then he began to narrate to us, saying: 'Soon will emerge the son of the lamb's carrier'—three times. I said: 'What is the lamb's carrier?' A man said: 'One of his parents is a devil who rules the Byzantines. He will come with a million people, five hundred thousand on land and five hundred thousand at sea. They will land at a place called al-Amiq. He will say to his companions: "I still have some of your ship left," so he will stay behind with it and burn it with fire. Then he will say: "No Byzantium and no Constantinople; they are yours. Whoever wishes to flee, let him flee." The Muslims will reinforce one another until the people of Aden Abyan reinforce them. The Muslims will say to them: "Join them and be a single group." They will fight for a month until the horses wade in blood up to their hooves. On that day, the believer will have a double reward compared to what came before him, except for the companions of Muhammad ﷺ. On the last day of the month, Allah, Blessed and Exalted, will say: "Today I will draw My sword, support My religion, and take vengeance on My enemy." Allah will turn the tide against them and defeat them, until Constantinople is conquered. Their commander will say: "No embezzlement today." While they are thus dividing gold and silver with their shields, a call will come to them: "Indeed, the Dajjal has succeeded you in your homes." So they will leave what is in their hands and head toward the Dajjal.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رواه البزار موقوفا وفيه علي بن زيد وهو حسن الحديث وبقية رجاله ثقات
machine translationAl-Bazzār narrated it as a statement of a Companion (mawqūf), and in it is ʿAlī b. Zayd, who is good in hadith (ḥasan al-ḥadīth), and the rest of its narrators are trustworthy (thiqāt).
in مسند البزار, p. 2493
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءيحدثنا
- trustworthy (thiqah)d. 96 AHعَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَثقةعن
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHعَلِيِّ بْنِ زَيْدٍضعيفعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهأخبرنا
- d. 238 AHطَالُوتُ بْنُ عَبَّادٍحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.