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Musnad al-Bazzar 2458

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حَدَّثَنَا أَبُو كُرَيْبٍ قَالَ: أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ، عَنِ الْإِفْرِيقِيِّ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ، عَنْ بَكْرِ بْنِ سَوَادَةَ، وَعَبْدِ الرَّحْمَنِ بْنِ رَافِعٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

" إِذَا قَضَى الْإِمَامُ صَلَاتَهُ، ثُمَّ أَحْدَثَ قَبْلَ أَنْ يُسَلِّمَ، فَقَدْ تَمَّتْ صَلَاتُهُ

Translation

Chain of narrators
  1. Abū Kurayb
  2. ʿAbd al-Raḥman b. Muḥammad al-Muḥāribī
  3. al-Ifrīqī ʿAbd al-Raḥman b. Ziyād
  4. Bakr b. Sawādah and ʿAbd al-Raḥman b. Rāfiʿ
  5. ʿAbdullāh b. ʿAmr
  6. Rasūl Allāh ﷺ

✧ "When the imam has completed his prayer and then has a ritual impurity before he gives the salutation, his prayer is complete."

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    حديث منكر

    machine translationA rejected (munkar) hadith.

    in مسند البزار, p. 2458
  • Ibn ʿAbd al-Barr

    هذا الحديث يصح أصلا لأنه انفرد به الإفريقي عبد الرحمن بن زياد

    machine translationThis hadith is not sound in the first place, because al-Ifrīqī ʿAbd al-Raḥmān b. Ziyād was alone in transmitting it.

    in مسند البزار, p. 2458
  • Ibn ʿAbd al-Barr

    عارض هذا الحديث ما هو أقوى منه نقلا

    machine translationThis hadith is contradicted by what is stronger than it in transmission.

    in مسند البزار, p. 2458
  • Abū Ḥatim al-Rāzī

    عبد الرحمن بن رافع التنوخىإن صح عنه الرواية عن عبد الله بن عمرو بن العاص فهو حديث منكر

    machine translationʿAbd al-Raḥmān b. Rāfiʿ al-Tanūkhī: if his narration from ʿAbdullāh b. ʿAmr b. al-ʿĀṣ is authentic, then it is a rejected hadith (munkar).

    in مسند البزار, p. 2458
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  • Yaḥyá b. Maʿīn

    لهذه الغرائب ضعف ابن معين حديثه يعني هذا الحديث وغيره

    machine translationBecause of these oddities, Ibn Maʿīn declared his hadith weak (ḍaʿīf), meaning this hadith and others.

    in مسند البزار, p. 2458
  • Ibn Ḥajar al-ʿAsqalānī

    ضعفه الحفاظ

    machine translationThe memorizers of hadith (ḥuffāẓ) declared him weak (ḍaʿīf).

    in مسند البزار, p. 2458
  • Maghlaṭay

    ابن أنعم وابن رافع ضعيفان وحديث عبد الرحمن عن ابن عمرو منقطع مع ضعفه ونكارة حديثه وبكر بن سوادة وإن كان ثقة فحديثه عن ابن عمرو لم أر أحدا صرح به ولا ذكر له رواية عنه فيما أعلم

    machine translationIbn Anʿum and Ibn Rāfiʿ are both weak (ḍaʿīf). The hadith of ʿAbd al-Raḥmān from Ibn ʿAmr is disconnected (munqaṭiʿ), in addition to his weakness and the rejected nature (nakārah) of his hadith. As for Bakr b. Sawādah, although he is trustworthy (thiqah), I have not seen anyone state explicitly that he narrated from Ibn ʿAmr, nor mention any narration of his from him, as far as I know.

    in مسند البزار, p. 2458
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا الحديث إنما يعرف بعبد الرحمن بن زياد الإفريقي وقد ضعفه يحيى بن معين ويحيى بن سعيد القطان وأحمد بن حنبل وعبد الرحمن بن مهدي

    machine translationThis hadith is known only through ʿAbd al-Raḥmān b. Ziyād al-Ifrīqī, and Yaḥyā b. Maʿīn, Yaḥyā b. Saʿīd al-Qaṭṭān, Aḥmad b. Ḥanbal and ʿAbd al-Raḥmān b. Mahdī declared him weak (ḍaʿīf).

    in مسند البزار, p. 2458
  • عمر بن أحمد بن مهدي الدارقطني

    عبد الرحمن بن زياد ضعيف لا يحتج به

    machine translationʿAbd al-Raḥmān b. Ziyād is weak (ḍaʿīf); he is not to be used as evidence.

    in مسند البزار, p. 2458

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. weak (ḍaʿīf)d. 113 AH, also said: after it
    وَعَبْدِ الرَّحْمَنِ بْنِ رَافِعٍضعيف
    عن
  3. Weak (ḍaʿīf) in his memory, he was a righteous mand. 156 AH, also said: 161 AH
    الْإِفْرِيقِيِّ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍضعيف في حفظه ، وكان رجلا صالحا
    عن
  4. no harm in him (lā baʾs bih)d. 195 AH
    عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّلا بأس به
    أخبرنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    أَبُو كُرَيْبٍثقة حافظ
    حدثنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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