MajelisNoteDalilدليل

Musnad al-Bazzar 2379

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وَأَخْبَرَنَاهُ أَحْمَدُ بْنُ عَبْدَةَ قَالَ: أَخْبَرَنَا عُمَرُ بْنُ عَلِيٍّ قَالَ: أَخْبَرَنَا فِطْرٌ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو ؓ أَنَّ النَّبِيَّ ﷺ قَالَ:

" لَيْسَ الْوَاصِلُ بِالْمُكَافِئِ، وَلَكِنَّ الْوَاصِلَ مَنْ إِذَا انْقَطَعَتْ رَحِمُهُ وَصَلَهَا

Translation

Chain of narrators
  1. Aḥmad b. ʿAbdah
  2. ʿUmar b. ʿAlī
  3. Fiṭr
  4. Mujāhid
  5. ʿAbdullāh b. ʿAmr
  6. al-Nabī ﷺ

✧ The one who maintains ties is not the one who recompenses, but the one who maintains ties is he who, when his kinship ties are severed, joins them.

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What scholars said about it

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  • Abū Ḥatim al-Rāzī

    الأعمش أحفظهم والحديث يحتمل أن يكون مرفوع وأنا أخشى ألا يكون سمع هذا الأعمش من مجاهد إن الأعمش قليل السماع من مجاهد وعامة ما يروي عن مجاهد مدلس

    machine translationAl-Aʿmash is the best memorizer among them, and the hadith may possibly be raised (marfūʿ). I fear that this al-Aʿmash did not hear it from Mujāhid, for al-Aʿmash heard little from Mujāhid, and most of what he narrates from Mujāhid is concealed (mudallas).

    in مسند البزار, p. 2379

Other narrations of this report

Narrators

  1. One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    عن
  2. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  3. truthful (ṣadūq), accused of Shiʿism (rumiya bi-l-tashayyuʿ)d. Ibn Ḥibbān said: 153 AH, Muḥammad b. ʿAbd Allāh al-Ḥaḍramī said: 155 AH, also said: 156 AH
    فِطْرٌصدوق ، رمي بالتشيع
    أخبرنا
  4. trustworthy (thiqah), but he practiced tadlīs severelyd. 189 AH, or 190 AH, or 192 AH
    عُمَرُ بْنُ عَلِيٍّثقة ، وكان يدلس شديدا
    أخبرنا
  5. trustworthy (thiqah), accused of nasb (hostility toward ʿAlī and the Ahl al-Bayt)d. 245 AH
    أَحْمَدُ بْنُ عَبْدَةَثقة ، رمي بالنصب
    أخبرنا
  6. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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