Musnad al-Bazzar 2272
✧ Abu Uthman al-Nahdi, from Abd al-Rahman b. Abi Bakr
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حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ: نَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ قَالَ: حَدَّثَنِي أَبِي، عَنْ أَبِي عُثْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ قَالَ:
كُنَّا مَعَ رَسُولِ اللهِ ﷺ ثَلَاثِينَ وَمِائَةَ رَجُلٍ، فَقَالَ: هَلْ مَعَ أَحَدٍ مِنْكُمْ طَعَامٌ ؟ " قَالَ: فَعُجِنَ، ثُمَّ جَاءَ رَجُلٌ مُشْرِكٌ طَوِيلٌ بِغَنَمٍ فَقَالَ النَّبِيُّ ﷺ: " أَبَيْعٌ أَمْ عَطِيَّةٌ ؟ أَمْ قَالَ: هِبَةٌ ؟ " قَالَ: لَا، بَلْ بَيْعٌ، قَالَ: " فَاشْتَرَى مِنْهَا شَاةً "، وَأَمَرَ رَسُولُ اللهِ ﷺ بِسَوَادِ الْبَطْنِ فَأُمْلِخَ، وَايْمُ اللهِ مَا مِنَ الثَّلَاثِينَ وَمِائَةٍ إِلَّا وَقَدِ احْتَزَّ لَهُ رَسُولُ اللهِ ﷺ حُزَّةً مِنْ سَوَادِ بَطْنِهَا، إِنْ كَانَ شَاهِدًا أَعْطَاهُ، وَإِنْ كَانَ غَائِبًا خَبَأَ لَهُ، قَالَ: وَجَعَلَ مِنْهَا قَصْعَتَيْنِ فَأَكَلْنَا أَجْمَعُونَ وَشَبِعْنَا وَفَضَلَ فِي الْقَصْعَةِ، فَحَمَلَهُ عَلَى الْبَعِيرِ
Translation
Chain of narrators
- Isḥāq b. Ibrāhīm
- al-Muʿtamir b. Sulaymān
- my father
- Abū ʿUthmān
- ʿAbd al-Raḥman b. Abū Bakr
✧ We were with the Messenger of God ﷺ, one hundred and thirty men. He said: “Does anyone of you have food?” He said: It was kneaded. Then a tall polytheist man came with sheep, and the Prophet ﷺ said: “For sale or as a gift?” Or he said: “A grant?” He said: “No, rather for sale.” He said: “He bought a sheep from them.” The Messenger of God ﷺ ordered the black of the belly to be cooked. By God, there was not one of the hundred and thirty but the Messenger of God ﷺ cut for him a piece from the black of its belly. If he was present, he gave it to him, and if he was absent, he kept it for him. He said: He made from it two bowls, and we all ate and were filled, and there was extra in the bowl, so he loaded it on the camel.
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Other narrations of this report
Narrators
- embraced Islam late, shortly before the Conquest; took part in al-Yamāmah and the conquestsd. 53 AH, or: 54 AH, or: 55 AH, or: 56 AH, or: 58 AHعَبْد الرَّحْمَن بْن أَبِي بَكْر الصِّدِّيقتأخر إسلامه إلى قبيل الفتح ، وشهد اليمامة والفتوحعن
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 75 AH, or 81 AH, or 95 AH, or 100 AH, or shortly after it, also said: after the year 95 AHأَبِي عُثْمَانَثقة ثبت عابدعن
- trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AHأَبِيثقة عابدحدثني
- trustworthy (thiqah)d. 186 AH, or: 187 AH, or: 188 AHالْمُعْتَمِرُ بْنُ سُلَيْمَانَثقةنا
- trustworthy, a memorizer, a mujtahid (thiqah ḥāfiẓ mujtahid)d. 237 AH, or 238 AHإِسْحَاقُ بْنُ إِبْرَاهِيمَثقة حافظ مجتهدحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.