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العربية

Musnad al-Bazzar 2175

✧ Abu Hurayrah from al-Fadl

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حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ قَالَ: نَا عَبْدُ الرَّزَّاقِ قَالَ: أَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، كَانَ يَقُولُ:

مَنْ أَصْبَحَ جُنُبًا فِي رَمَضَانَ فَلَا صِيَامَ لَهُ، فَأَرْسَلَ مَرْوَانُ، إِلَى أُمِّ سَلَمَةَ يَسْأَلُهَا عَنْ ذَلِكَ، فَقَالَتْ: كَانَ رَسُولُ اللهِ ﷺ يُصْبِحُ جُنُبًا فِي رَمَضَانَ، ثُمَّ يَغْتَسِلُ وَيَصُومُ فَأَرْسَلَ إِلَى أَبِي هُرَيْرَةَ، بِذَلِكَ فَقَالَ: إِنَّمَا

Translation

Chain of narrators
  1. Salamah b. Shabīb
  2. ʿAbd al-Razzāq
  3. Maʿmar
  4. al-Zuhrī
  5. Abū Bakr b. ʿAbd al-Raḥman
  6. Abū Hurayrah Kān

✧ Whoever wakes up in a state of major ritual impurity (junub) during Ramadan, there is no fasting for him. Marwan sent to Umm Salamah to ask her about that, and she said: “The Messenger of Allah ﷺ used to wake up junub during Ramadan, then he would perform ghusl and fast.” He sent that to Abu Hurayrah, and he said: “Indeed,”

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Other narrations of this report

Sahih al-Bukhari 1931Sahih Muslim 1109bSunan Abi Dawud 2388Sunan Ibn Majah 1704

Narrators

  1. al-Faḍl b. al-ʿAbbās b. ʿAbd al-Muṭṭalib al-Hāshimī
    Cousin of the Messenger of Allah ﷺ, and the eldest son of al-ʿAbbāsd. 11 AH, or 12 AH, also said: 15 AH, also said 18 AH, also said: in ʿUmar's caliphate, in the plague of ʿAmwās
    الفَضْل بن العَبَّاس بن عَبْد المُطَّلِب الهَاشِمِيّابن عم رسول الله صلى الله عليه وسلم ، وأكبر ولد العباس
    حدثني
  2. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبَا هُرَيْرَةَالصحابي الجليل ، حافظ الصحابة
    أن
  3. Abū Bakr b. ʿAbd al-Raḥman Rāhib Quraysh
    trustworthy (thiqah), jurist, devout worshipperd. 93 AH, or 94 AH, or 95 AH
    أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِثقة فقيه عابد
    عن
  4. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  5. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أنا
  6. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    نا
  7. Salamah b. Shabīb
    trustworthy (thiqah)d. 244 AH or 246 AH or 247 AH
    سَلَمَةُ بْنُ شَبِيبٍثقة
    حدثنا
  8. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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