Musnad al-Bazzar 2117
✧ Yazid b. Sharik from al-Miqdad
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حَدَّثَنَا هِشَامُ بْنُ يُونُسَ الْكُوفِيُّ قَالَ: نَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ قَالَ:
كُنَّا عِنْدَ عُثْمَانَ بْنِ عَفَّانَ ؓ، فَجَعَلَ رَجُلٌ يُثْنِي عَلَيْهِ، فَجَعَلَ الْمِقْدَادُ يَحْثُو فِي وَجْهِهِ - يَعْنِي التُّرَابَ - وَقَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ: إِذَا رَأَيْتُمُ الْمَدَّاحِينَ فَاحْثُوا فِي وُجُوهِهِمُ التُّرَابَ
Translation
Chain of narrators
- Hishām b. Yūnus al-Kūfī
- Ḥafṣ b. Ghiyāth
- al-Aʿmash
- Ibrāhīm al-Taymī
- his father
✧ We were with Uthman b. Affan ؓ, and a man began to praise him, so al-Miqdad began to throw dust in his face – meaning dirt – and said: I heard the Messenger of Allah ﷺ say: "When you see the flatterers, throw dust in their faces."
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What scholars said about it
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- Ibn ʿAbd al-Barr
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in مسند البزار, p. 2117
Other narrations of this report
Narrators
- A well-known Companion (ṣaḥābī), among the earliest to accept Islam (al-sābiqūn)d. 33 AHالْمِقْدَاد بْن عَمْرو بْن ثَعْلَبَة الْبَهْرَانِيّصحابي مشهور ، من السابقينفي حكم السماع
- trustworthy (thiqah)d. during the caliphate of ʿAbd al-Malikأَبِيهِثقة .عن
- trustworthy (thiqah), except that he narrates mursal reports and commits tadlīs (tadlīs)d. 92 AH, or 93 AH, or 94 AH, or 95 AHإِبْرَاهِيمَ التَّيْمِيِّثقة إلا أنه يرسل ويدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AHحَفْصُ بْنُ غِيَاثٍثقة فقيه ، تغير حفظه قليلا في الآخرنا
- trustworthy (thiqah)d. 252 AHهِشَامُ بْنُ يُونُسَ الْكُوفِيُّثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.