Musnad al-Bazzar 2013
✧ Abd al-Rahman b. Abdullah b. Mas'ud, from his father
Show the chain
حَدَّثَنَا مَحْمُودُ بْنُ بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنِي أَبِي، عَنْ عِيسَى بْنِ الْمُخْتَارِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللهِ ﷺ قَالَ:
إِذَا اخْتَلَفَ الْبَيِّعَانِ لَيْسَ بَيْنَهُمَا بَيِّنَةٌ، فَالْقَوْلُ مَا قَالَ الْبَائِعُ، أَوْ يَتَرَادَّانِ الْبَيْعَ
Translation
Chain of narrators
- Maḥmūd b. Bakr b. ʿAbd al-Raḥman
- my father
- ʿĪsá b. al-Mukhtār
- Ibn Abū Laylá
- al-Qāsim b. ʿAbd al-Raḥman
- his father
- ʿAbdullāh b. Masʿūd
- Rasūl Allāh ﷺ
✧ If the two parties to a sale differ and there is no evidence between them, the word is what the seller says, or they may rescind the sale.
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- الزيلعى
أن محمد بن أبي ليلى ضعيف
machine translationThat Muḥammad b. Abī Laylā is weak (ḍaʿīf).
in مسند البزار, p. 2013 - الزيلعى
وأعل بوجهين أحدهما أن عبد الرحمن بن عبد الله بن مسعود لم يسمع من أبيه فهو منقطع
machine translationIt was found defective (muʿall) on two grounds. The first is that ʿAbd al-Raḥmān b. ʿAbdullāh b. Masʿūd did not hear from his father, so it is broken (munqaṭiʿ).
in مسند البزار, p. 2013 - ʿAbd al-ʿAẓīm al-Mudhirī
روي هذا الحديث من طرق عن عبد الله بن مسعود كلها لا تثبت
machine translationThis hadith has been narrated through several routes from ʿAbdullāh b. Masʿūd, none of which is established.
in مسند البزار, p. 2013 - ʿAbd al-Raḥmān b. al-Jawzī
أحاديث هذا الباب فيها مقال فإنها مراسيل وضعاف أبو عبيدة لم يسمع من أبيه ولا عبد الرحمن والقاسم لم يسمع من ابن مسعود ولا عون بن عبد الله وقد رواه الدارقطني بألفاظ مختلفة وبأسانيد ضعيفة فيها ابن عياش ومحمد بن أبي ليلى والحسن بن عمارة وابن المرزبان وكلهم ضعاف
machine translationThe hadiths of this chapter are open to criticism, for they are mursal reports (marāsīl) and weak (ḍaʿīf). Abū ʿUbaydah did not hear from his father, nor did ʿAbd al-Raḥmān; al-Qāsim did not hear from Ibn Masʿūd, nor did ʿAwn b. ʿAbdullāh. Al-Dāraquṭnī narrated it with various wordings and with weak chains, among them Ibn ʿAyyāsh, Muḥammad b. Abī Laylā, al-Ḥasan b. ʿUmārah and Ibn al-Marzubān, all of whom are weak.
in مسند البزار, p. 2013
Show 9 more
- ابن عبد الهادي الحنبلي
الذي يظهر أن حديث ابن مسعود بمجموع طرقه له أصل بل هو حديث حسن يحتج به لكن في لفظه اختلاف
machine translationWhat appears is that the hadith of Ibn Masʿūd, taken with all its routes together, has a basis; rather, it is a good (ḥasan) hadith that may be used as evidence, though there is a difference in its wording.
in مسند البزار, p. 2013 - Ẓāhirī
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند البزار, p. 2013 - Ibn Ḥazm
أعله ابن حزم بالانقطاع
machine translationIbn Ḥazm declared it defective on account of a break in the chain (inqiṭāʿ).
in مسند البزار, p. 2013 - Ibn Ḥajar al-ʿAsqalānī
ابن أبي ليلى وهو محمد بن عبد الرحمن الفقيه وهو ضعيف سيئ الحفظ
machine translationIbn Abī Laylā, namely Muḥammad b. ʿAbd al-Raḥmān the jurist, is weak (ḍaʿīf), of poor memory (sayyiʾ al-ḥifẓ).
in مسند البزار, p. 2013 - Dāraquṭnī
المحفوظ هو المرسل يعني القاسم عن ابن مسعود
machine translationThe preserved (maḥfūẓ) version is the mursal one, meaning al-Qāsim from Ibn Masʿūd.
in مسند البزار, p. 2013 - ابن الملقن
ضعيف في إسناده محمد بن عبد الرحمن بن أبي ليلى
machine translationWeak (ḍaʿīf); in its chain is Muḥammad b. ʿAbd al-Raḥmān b. Abī Laylā.
in مسند البزار, p. 2013 - Shafiʿī
طرق هذا الحديث عن ابن مسعود ليس فيها شيء موصول
machine translationAmong the routes of this hadith from Ibn Masʿūd, none is connected (mawṣūl).
in مسند البزار, p. 2013 - Ishbīlī
أعله اعبد الحق بالانقطاع
machine translationʿAbd al-Ḥaqq declared it defective on account of a break in the chain (inqiṭāʿ).
in مسند البزار, p. 2013 - إبراهيم بن خالد أبو ثور الكلبي
ضعفه
machine translationHe considered him weak (ḍaʿīf).
in مسند البزار, p. 2013
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. 79 AH, also said: 89 AHأَبِيهِثقةعن
- trustworthy (thiqah), devout (ʿābid)d. 116 AH, also said 120 AH or before itالْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِثقة عابدعن
- truthful (ṣadūq), of very poor memoryd. 148 AHابْنِ أَبِي لَيْلَىصدوق ، سيئ الحفظ جداعن
- trustworthy (thiqah)عِيسَى بْنِ الْمُخْتَارِثقةعن
- trustworthy (thiqah)d. 211 AH, or: 212 AH, also said: 219 AHأَبِيثقةحدثني
- محمود بن بكر بن عبد الرحمنحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.