Musnad al-Bazzar 1859
✧ The remainder of the hadith of Zirr
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ، قَالَ: نَا عُبَيْدُ اللهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَبْدَةَ يَعْنِي ابْنَ أَبِي لُبَابَةَ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ، أَنَّ النَّبِيَّ ﷺ قَالَ:
مَنْ قَتَلَ حَيَّةً أَوْ عَقْرَبًا فَقَدْ قَتَلَ كَافِرًا أَوْ كَأَنَّمَا قَتَلَ كَافِرًا
Translation
Chain of narrators
- Ibrāhīm b. Saʿīd
- ʿUbaydullāh b. Mūsá
- Isrāʾīl
- Manṣūr
- Ḥabīb b. Abū Thābit
- ʿAbdah / Ibn Abū Lubābah
- Zir
- ʿAbdullāh
- al-Nabī ﷺ
✧ Whoever kills a snake or a scorpion has killed an unbeliever, or it is as if he killed an unbeliever.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
الموقوف أشبه بالصواب
machine translationThe version stopping at the Companion (mawqūf) is closer to being correct.
in مسند البزار, p. 1859
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah), eminentd. 81 AH, or: 82 AH, or: 83 AHزِرٍّثقة جليلعن
- trustworthy (thiqah)d. between 121 AH and 130 AHعَبْدَةَ يَعْنِي ابْنَ أَبِي لُبَابَةَثقةعن
- Trustworthy (thiqah), an eminent jurist; he often narrated mursal reports (irsāl) and practiced concealment (tadlīs).d. 119 AH, or 122 AHحَبِيبِ بْنِ أَبِي ثَابِتٍثقة فقيه جليل ، وكان كثير الإرسال والتدليسعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلَثقة ، تُكلم فيه بلا حجةعن
- Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AHعُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيعنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AHإِبْرَاهِيمُ بْنُ سَعِيدٍثقة حافظ ، تُكُلِّم فيه بلا حجةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.