MajelisNoteDalilدليل

Musnad al-Bazzar 1846

✧ The remainder of the hadith of Zirr

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وَحَدَّثَنَاهُ أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ: نَا عُبَيْدُ اللهِ بْنُ مُوسَى، قَالَ: نَا عَلِيُّ بْنُ صَالِحٍ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ عَبْدِ اللهِ قَالَ:

كَانَ الْحَسَنُ، وَالْحُسَيْنُ يَأْتِيَانِ النَّبِيَّ ﷺ وَهُوَ يُصَلِّي فَيَثِبَانِ عَلَيْهِ وَيَرْكَبَانِهِ، فَإِذَا نُهِيَا عَنْ ذَلِكَ أَشَارَ بِيَدِهِ أَنْ دَعُوهُمَا، فَإِذَا قَضَى الصَّلَاةَ ضَمَّهُمَا إِلَيْهِ وَقَالَ: مَنْ أَحَبَّنِي فَلْيُحِبَّ هَذَيْنِ

Translation

Chain of narrators
  1. Aḥmad b. ʿUthmān b. Ḥakīm
  2. ʿUbaydullāh b. Mūsá
  3. ʿAlī b. Ṣāliḥ
  4. ʿĀṣim
  5. Zir b. Ḥubaysh
  6. ʿAbdullāh

✧ Al-Ḥasan and al-Ḥusayn used to come to the Prophet ﷺ while he was praying, and they would climb on him and ride him. When they were told to stop, he gestured with his hand: “Leave them.” When he finished the prayer, he embraced them and said: “Whoever loves me should love these two.”

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  • Dāraquṭnī

    هذا يشبه أن يكون من عاصم يصله مرة ويرسله أخرى

    machine translationIt seems that this is from ʿĀṣim, who at times narrated it as connected (mawṣūl) and at other times as mursal.

    in مسند البزار, p. 1846

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. trustworthy (thiqah), eminentd. 81 AH, or: 82 AH, or: 83 AH
    زِرِّ بْنِ حُبَيْشٍثقة جليل
    عن
  3. Truthful (ṣadūq) with some errors (awhām)d. 127 AH, or: 128 AH
    عَاصِمٍصدوق له أوهام
    عن
  4. trustworthy (thiqah), devout (ʿābid)d. 151 AH, or 152 AH, or 154 AH, or 157 AH
    عَلِيُّ بْنُ صَالِحٍثقة عابد
    نا
  5. Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    نا
  6. trustworthy (thiqah)d. Ibn Qāniʿ said: 257 AH. Ibn Khalfūn and Maslamah said: 260 AH. Muḥammad b. ʿAbd Allāh al-Ḥaḍramī and others said: 261 AH, in the book "al-Zahrah": 224 AH. Mughulṭāy said: so he said, and it is a view I have not seen from anyone else, so it needs examination
    أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍثقة
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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