MajelisNoteDalilدليل

Musnad al-Bazzar 166

✧ What b. 'Umar narrated from 'Umar b. al-Khattab, ᴿᴬ

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حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، وَبِشْرُ بْنُ آدَمَ قَالَا: نَا زَيْدُ بْنُ الْحُبَابِ، عَنْ خَالِدِ بْنِ أَبِي بَكْرٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ عُمَرَ أَنَّ النَّبِيَّ ﷺ قَالَ:

" يَمْسَحُ الْمُسَافِرُ عَلَى الْخُفَّيْنِ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيَهُنَّ، وَالْمُقِيمُ يَوْمًا وَلَيْلَةً

Translation

Chain of narrators
  1. Salamah b. Shabīb and Bishr b. Ādam
  2. Zayd b. al-Ḥubāb
  3. Khālid b. Abū Bakr
  4. Sālim
  5. his father
  6. ʿUmar
  7. al-Nabī ﷺ

✧ "The traveler wipes over his leather socks for three days and their nights, and the resident for a day and a night."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Bazzār

    هذا حديث لم يذكر فيه التوقيت عن عمر إلا من هذا الوجه وقد رواه عن عمر جماعة لم يذكروا فيه التوقيت وخالد بن أبي بكر العمري لين الحديث

    machine translationThis is a hadith in which the specification of a time limit is not mentioned from ʿUmar except through this route. A group narrated it from ʿUmar without mentioning the time limit in it. And Khālid b. Abī Bakr al-ʿUmarī is lenient in hadith (layyin al-ḥadīth).

    in مسند البزار, p. 166
  • Dāraquṭnī

    زاد خالد بن أبي بكر بن عبيد الله بن عبد الله بن عمر بن الخطاب فيه التوقيت وزاد فيه على ظهر الخف ولم يأت بهما غيره وخالد ليس بالقوي

    machine translationKhālid b. Abī Bakr b. ʿUbaydillāh b. ʿAbdillāh b. ʿUmar b. al-Khaṭṭāb added the time limit to it, and added to it "on top of the khuff", and no one other than him brought these two additions. And Khālid is not strong (laysa bi-l-qawī).

    in مسند البزار, p. 166

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    عن
  2. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    أَبِيهِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  3. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  4. there is softness in him (layyin).d. 162 AH, or: 152 AH
    خَالِدِ بْنِ أَبِي بَكْرٍفيه لين.
    عن
  5. and he is truthful (ṣadūq), errs in the hadith of al-Thawrīd. 203 AH, also said: 204 AH
    زَيْدُ بْنُ الْحُبَابِوهو صدوق ، يخطئ في حديث الثوري
    نا
  6. truthful (ṣadūq), there is softness in him (layyin)d. 254 AH
    وَبِشْرُ بْنُ آدَمَصدوق ، فيه لين
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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