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العربية

Musnad al-Bazzar 1596

✧ The first hadith of Alqamah, from Abdullah b. Mas'ud, from the Prophet ﷺ

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حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: نَا يَحْيَى بْنُ حَمَّادٍ، قَالَ: نَا شُعْبَةُ، عَنْ أَبَانَ بْنِ تَغْلِبَ، عَنْ فُضَيْلِ بْنِ عَمْرٍو، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ قَالَ:

لَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ كِبْرٍ، وَلَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ

Translation

Chain of narrators
  1. Muḥammad b. al-Muthanná
  2. Yaḥyá b. Ḥammād
  3. Shuʿbah
  4. Abān b. Taghlib
  5. Fuḍayl b. ʿAmr
  6. Ibrāhīm
  7. ʿAlqamah
  8. ʿAbdullāh
  9. al-Nabī ﷺ

✧ No one will enter Paradise who has in his heart the weight of a mustard seed of pride, and no one will enter the Fire who has in his heart the weight of a mustard seed of faith.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    سألت أبي عن حديث رواه الأعمش وفضيل بن عمرو عن إبراهيم عن علقمة عن عبد الله ورواه ابن أبجر عبد الملك بن سعيد بن حيان بن أبجر عن أبي معشر عن إبراهيم عن الأسود عن عبد الله موقوف أيهما أصح فقال الأعمش وفضيل أضبط من أبي معشر وهو أشبه بالصواب

    machine translationI asked my father about a hadith that al-Aʿmash and Fuḍayl b. ʿAmr narrated from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh, and that Ibn Abjar, ʿAbd al-Malik b. Saʿīd b. Ḥayyān b. Abjar, narrated from Abū Maʿshar, from Ibrāhīm, from al-Aswad, from ʿAbdullāh, as a statement of the Companion (mawqūf). Which of the two is more correct? He said: Al-Aʿmash and Fuḍayl are more precise (aḍbaṭ) than Abū Maʿshar, and it is closer to being correct.

    in مسند البزار, p. 1596

Other narrations of this report

Jami' at-Tirmidhi 1999

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. ʿAlqamah b. Qays al-Nakhaʿī
    Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَثقة ثبت فقيه عابد
    عن
  3. Ibrāhīm al-Nakhaʿī
    Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Fuḍayl b. ʿAmr
    trustworthy (thiqah)d. 110 AH
    فُضَيْلِ بْنِ عَمْرٍوثقة
    عن
  5. Abān b. Taghlib
    trustworthy (thiqah), criticized for Shīʿismd. 140 AH, or 141 AH, or after it
    أَبَانَ بْنِ تَغْلِبَثقة , تكلم فيه للتشيع
    عن
  6. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    نا
  7. Yaḥyā b. Ḥammād
    trustworthy (thiqah), devout (ʿābid)d. 215 AH
    يَحْيَى بْنُ حَمَّادٍثقة عابد
    نا
  8. Muḥammad b. al-Muthannā
    trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    حدثنا
  9. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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