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Musnad al-Bazzar 1511

✧ The first hadith of Alqamah, from Abdullah b. Mas'ud, from the Prophet ﷺ

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1511 1498 - حَدَّثَنَا بِهِ مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ:

نَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، وَسُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوٍ مِنْ حَدِيثِ أَبِي مُعَاوِيَةَ، وَقَالَ: يَحْيَى، وَزَادَ فُضَيْلُ بْنُ عِيَاضٍ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللهِ قَالَ: فَضَحِكَ رَسُولُ اللهِ ﷺ تَعَجُّبًا وَتَصْدِيقًا

Translation

Chain of narrators
  1. Bih Muḥammad b. al-Muthanná

✧ Yahya b. Sa'id narrated to us, from Sufyan, from Mansur and Sulayman, from Ibrahim, from Ubaydah, from Abdullah, from the Prophet ﷺ, similar to the hadith of Abu Mu'awiyah, and Yahya said, "Fudayl b. Iyad added, from Mansur, from Ibrahim, from Ubaydah, from Abdullah: The Messenger of God ﷺ laughed in amazement and affirmation."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Qurṭubī

    هذه الرواية هي الرواية الصحيحة المحققة فأما رواية من زاد في هذا اللفظ تصديقا له فليست بشيء لأنها من قول الراوي وهي باطلة

    machine translationThis narration is the sound, verified one (al-riwāyah al-ṣaḥīḥah al-muḥaqqaqah). As for the narration of the one who added to this wording "as a confirmation of it," it is worthless, because it is from the words of the narrator, and it is false (bāṭilah).

    in مسند البزار, p. 1511

Narrators

  1. One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. a senior Successor, mukhaḍram, jurist, firm (thabt)d. 62 AH, or 63 AH, or 72 AH, or 73 AH, said by al-Tirmidhī and Qaʿnab b. al-Muḥarrar, or 74 AH, also said 76 AH, Ibn Ḥajar said in al-Taqrīb: the correct view is that he died before 70 AH, Mughulṭāy said in al-Ikmāl: the most correct regarding his death is 74 AH
    عبيدة بن عمرو السلمانيتابعي كبير ، مخضرم ، فقيه ثبت
    عن
  3. Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إبراهيم النخعيثقة إلا أنه يرسل كثيرا
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الأعمشثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سفيان الثوريثقة حافظ , فقيه عابد ، إمام حجة
    عن
  6. trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AH
    يحيى القطانثقة متقن حافظ ، إمام قدوة
    نا
  7. trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AH
    مُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبت
    حدثنا
  8. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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