Musnad al-Bazzar 1488
✧ The first hadith of Alqamah, from Abdullah b. Mas'ud, from the Prophet ﷺ
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1488 1475 - وَحَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ قَالَ: نَا يَزِيدُ بْنُ زُرَيْعٍ قَالَ:
نَا رَوْحُ بْنُ الْقَاسِمِ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، عَنِ النَّبِيِّ ﷺ بِنَحْوٍ مِنْ حَدِيثِ جَرِيرٍ
Translation
Chain of narrators
- Aḥmad b. al-Miqdām
- Yazīd b. Zurayʿ
✧ Rawh b. al-Qasim narrated to us, from Mansur, from Ibrahim, from 'Alqamah, from 'Abdullah, from the Prophet ﷺ, similar to the hadith of Jarir.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
حديث ابن مسعود الذي يرويه منصور هو حديث معلول
machine translationThe ḥadīth of Ibn Masʿūd that Manṣūr narrates is a defective ḥadīth (maʿlūl).
in مسند البزار, p. 1488
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعلقمة بن قيس النخعيثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإبراهيم النخعيثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمنصور بن المعتمرثقة ثبت ، وكان لا يدلسعن
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 141 AH, also said: 50-odd AHروح بن القاسم العنبريثقة حافظنا
- trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.يَزِيدُ بْنُ زُرَيْعٍثقة ثبت .نا
- truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. Abū Bakr and others said: 253 AH. Ibn Ḥibbān said: 251 AHأَحْمَدُ بْنُ الْمِقْدَامِصدوق , صاحب حديثحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.