MajelisNoteDalilدليل

Musnad al-Bazzar 1441

✧ Ibn al-Humayri from 'Ammar

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حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ قَالَ: نَا عَبْدُ الْغَفَّارِ بْنُ دَاوُدَ قَالَ: نَا ابْنُ لَهِيعَةَ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ أَبِي يَزِيدَ الْحِمْيَرِيِّ، أَنَّهُ سَمِعَ عَمَّارَ بْنَ يَاسِرٍ، يَقُولُ: قَالَ رَسُولُ اللهِ ﷺ:

" لَقَدْ فُضِّلَتْ خَدِيجَةُ عَلَى نِسَاءِ أُمَّتِي كَمَا فُضِّلَتْ مَرْيَمُ عَلَى نِسَاءِ الْعَالَمِينَ

Translation

Chain of narrators
  1. Ibrāhīm b. Saʿīd
  2. ʿAbd al-Ghaffār b. Dāwud
  3. Ibn Lahīʿah
  4. ʿAmr b. al-Ḥārith
  5. Abū Yazīd al-Ḥimyarī
  6. ʿAmmār b. Yāsir
  7. Rasūl Allāh ﷺ

✧ Khadijah has been favored over the women of my community as Maryam was favored over the women of the worlds.

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. eminent, well-known Companion, among the earliest to embrace Islamd. 37 AH
    عَمَّار بْن يَاسِرصحابي جليل مشهور من السابقين الأولين
    سمع
  2. of hidden status (mastūr), Ibn ʿAbbās only declared false what he narrated from the People of the Bookd. 75 AH, or: after 90 AH
    أَبِي يَزِيدَ الْحِمْيَرِيِّمستور ، وإنما كذب ابن عباس ما رواه عن أهل الكتاب
    عن
  3. trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AH
    عَمْرِو بْنِ الْحَارِثِثقة فقيه حافظ
    عن
  4. Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AH
    ابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهما
    نا
  5. trustworthy (thiqah), jurist (faqīh)d. 224 AH, also said: 225 AH, also said: 228 AH.
    عَبْدُ الْغَفَّارِ بْنُ دَاوُدَثقة ، فقيه
    نا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ); he was criticized without valid proof.d. 247 AH, or 249 AH, or around 250 AH, or 253 AH, or 255 AH, or 256 AH, also said: 244 AH
    إِبْرَاهِيمُ بْنُ سَعِيدٍثقة حافظ ، تُكُلِّم فيه بلا حجة
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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