Musnad al-Bazzar 1212
✧ among what Ibrahim b. Sa'd narrated from his father Sa'd
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سَمِعْتُ إِبْرَاهِيمَ بْنَ عَبْدِ اللهِ بْنِ الْجُنَيْدِ قَالَ: نَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْأَسَدِيُّ قَالَ: حَدَّثَنَا سُفْيَانُ يَعْنِي ابْنَ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنْ أَبِيهِ، هَكَذَا رَوَاهُ مُحَمَّدُ بْنُ سُلَيْمَانَ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، عَنْ إِبْرَاهِيمَ بْنِ سَعْدٍ، عَنْ أَبِيهِ، وَغَيْرُ مُحَمَّدِ بْنِ سُلَيْمَانَ إِنَّمَا يَرْوِيهِ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، عَنْ مُحَمَّدِ بْنِ عَلِيٍّ، مُرْسَلًا قَالَ:
كَانَ قَوْمٌ عِنْدَ النَّبِيِّ ﷺ فَجَاءَ عَلِيٌّ، فَلَمَّا دَخَلَ عَلِيٌّ خَرَجُوا، فَلَمَّا خَرَجُوا تَلَاوَمُوا، فَقَالَ بَعْضُهُمْ لِبَعْضٍ: وَاللهِ مَا أَخْرَجَنَا، فَارْجِعُوا، فَقَالَ النَّبِيُّ ﷺ: وَاللهِ مَا أَدْخَلْتُهُ، وَأَخْرَجْتُكُمْ، وَلَكِنَّ اللهَ أَدْخَلَهُ وَأَخْرَجَكُمْ
Translation
Chain of narrators
- Ibrāhīm b. ʿAbdullāh b. al-Junayd
- Muḥammad b. Sulaymān al-Asadī
- Sufyān / Ibn ʿUyaynah
- ʿAmr b. Dīnār
- Muḥammad b. ʿAlī
- Ibrāhīm b. Saʿd
- Abīh Hakadhā Rawāh Muḥammad b. Sulaymān
- Sufyān
- ʿAmr
- Muḥammad b. ʿAlī
- Ibrāhīm b. Saʿd
- Abīh and Ghayr Muḥammad b. Sulaymān Innamā Yarwīh
- Sufyān
- ʿAmr
- Muḥammad b. ʿAlī Mursal
✧ Some people were with the Prophet ﷺ when ʿAlī came. When ʿAlī entered, they left. After they left, they blamed one another, and some said to others, "By Allah, he did not make us leave; let us go back." The Prophet ﷺ said, "By Allah, I did not bring him in and make you leave; rather Allah brought him in and made you leave."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه ابن عيينة عن عمرو بن دينار عن أبي جعفر عن إبراهيم بن سعد عن أبيه قاله لوين عن ابن عيينة كذلك وغيره يرويه عن ابن عيينة مرسلا وهو المحفوظ
in مسند البزار, p. 1212 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله ثقات
machine translationIts narrators are trustworthy (thiqāt).
in مسند البزار, p. 1212
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- trustworthy (thiqah)d. after 100 AHإِبْرَاهِيمَ بْنِ سَعْدٍثقةعن
- trustworthy (thiqah), excellent (fāḍil)d. 114 AH, or 118 AH, also said: 115 AH, also said: 116 AH, also said: 117 AHمُحَمَّدِ بْنِ عَلِيٍّثقة فاضلعن
- trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AHعَمْرِو بْنِ دِينَارٍثقة ثبتعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ يَعْنِي ابْنَ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah)d. 245 AH or 246 AHمُحَمَّدُ بْنُ سُلَيْمَانَ الْأَسَدِيُّثقةنا
- d. survived until close to 270 AHإِبْرَاهِيمَ بْنَ عَبْدِ اللهِ بْنِ الْجُنَيْدِسمعت
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.