Musnad al-Bazzar 1190
✧ among what Mus'ab b. Sa'd narrated from his father Sa'd
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ: نَا أَبُو دَاوُدَ قَالَ: نَا عَمْرُو بْنُ ثَابِتٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
" سِبَابُ الْمُسْلِمِ فُسُوقٌ، وَقِتَالُهُ كُفْرٌ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- Abū Dāwud
- ʿAmr b. Thābit
- Abū Isḥāq
- Muḥammad b. Saʿd
- his father
- Rasūl Allāh ﷺ
✧ Abusing a Muslim is wickedness, and fighting him is disbelief.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه زكريا بن أبي زائدة عن أبي إسحاق عن محمد بن سعد عن أبيه وخالفه معمر فرواه عن أبي إسحاق عن عمر بن سعد عن سعد وقيل عن معمر عن أبي إسحاق عن عامر بن سعد ولا يصح والصواب حديث محمد بن سعد
machine translationZakariyyā b. Abī Zāʾidah narrated it from Abū Isḥāq, from Muḥammad b. Saʿd, from his father. Maʿmar contradicted him and narrated it from Abū Isḥāq, from ʿUmar b. Saʿd, from Saʿd. It was also said, from Maʿmar, from Abū Isḥāq, from ʿĀmir b. Saʿd, but that is not sound (ṣaḥīḥ). The correct version is the hadith of Muḥammad b. Saʿd.
in مسند البزار, p. 1190 - Dāraquṭnī
سئل الدارقطني عنه فقال رواه زكريا بن أبي زائدة عن أبي إسحاق عن محمد بن سعد عن أبيه وخالفه معمر فرواه عن أبي إسحاق عن عمر بن سعد عن سعد وقيل عن معمر عن أبي إسحاق عن عامر بن سعد ولا يصح والصواب حديث محمد بن سعد
machine translationAl-Dāraquṭnī was asked about it and he said: Zakariyyā b. Abī Zāʾidah narrated it from Abū Isḥāq, from Muḥammad b. Saʿd, from his father. Maʿmar contradicted him and narrated it from Abū Isḥāq, from ʿUmar b. Saʿd, from Saʿd. It was also said, from Maʿmar, from Abū Isḥāq, from ʿĀmir b. Saʿd, but that is not sound (ṣaḥīḥ). The correct version is the hadith of Muḥammad b. Saʿd.
in مسند البزار, p. 1190
Other narrations of this report
Sahih al-Bukhari 6044Sunan Ibn Majah 3939Sunan Ibn Majah 3941Sunan Ibn Majah 46
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهعن
- trustworthy (thiqah)d. after 80 AHمُحَمَّدِ بْنِ سَعْدٍثقةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Weak (ḍaʿīf), accused of Rafḍd. 172 AHعَمْرُو بْنُ ثَابِتٍضعيف رمي بالرفضنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.