Musnad al-Bazzar 1150
✧ from what Amir b. Sa'd narrated from his father
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى قَالَ: نَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ قَالَ: نَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ الْأَسْوَدِ، عَنْ عَامِرِ بْنِ سَعْدٍ قَالَ:
قَالَ سَعْدٌ، وَذَكَرَ النَّبِيَّ ﷺ فَقَالَ: لَقَدْ رَأَيْتُهُ يَوْمَ الْخَنْدَقِ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ قَالَ: قُلْتُ: كَيْفَ ؟ قَالَ: كَانَ رَجُلٌ مَعَهُ تُرْسٌ، وَكَانَ سَعْدٌ رَامِيًا، فَكَانَ يَقُولُ كَذَا وَكَذَا بِالتُّرْسِ يُغَطِّي جَبْهَتَهُ، فَنَزَعَ لَهُ سَعْدٌ بِسَهْمٍ، فَلَمَّا رَفَعَ رَأْسَهُ رَمَاهُ فَلَمْ تُخْطِئْ هَذِهِ مِنْهُ يَعْنِي جَبْهَتَهُ وَانْقَلَبَ، وَأَشَالَ رِجْلَهُ فَضَحِكَ النَّبِيُّ ﷺ حَتَّى بَدَتْ نَوَاجِذُهُ قَالَ: قُلْتُ: مِنْ أَيِّ شَيْءٍ ضَحِكَ ؟ قَالَ: مِنْ فِعْلِ الرَّجُلِ
Translation
Chain of narrators
- Muḥammad b. al-Muthanná
- Muḥammad b. ʿAbdullāh al-Anṣārī
- Ibn ʿAwn
- Muḥammad b. Muḥammad b. al-Aswad
- ʿĀmir b. Saʿd
✧ Sa'd said, mentioning the Prophet ﷺ: 'I saw him on the day of the Trench laughing until his molars showed.' He said: I said, 'How?' He said: 'There was a man with a shield, and Sa'd was an archer. He kept saying such and such with the shield, covering his forehead. Sa'd drew an arrow for him, and when he raised his head, he shot him. It did not miss this from him, meaning his forehead, and he fell over, raising his leg. The Prophet ﷺ laughed until his molars showed.' He said: I said, 'Why did he laugh?' He said: 'At the man's action.'
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجاله رجال الصحيح غير محمد بن محمد بن الأسود وهو ثقة
machine translationIts men are the men of the Ṣaḥīḥ, except Muḥammad b. Muḥammad b. al-Aswad, and he is trustworthy (thiqah).
in مسند البزار, p. 1150
Narrators
- One of the Ten (promised Paradise), and the first to shoot an arrow in the path of Godd. 50 AH or 51 AH or 54 AH, also said: 56 AH, also said: 57 AH, also said: 58 AH. And the second is better knownسَعْد بْن أَبِي وَقَّاصأحد العشرة ، وأول من رمى بسهم في سبيل اللهقال
- trustworthy (thiqah)d. 103 AH, or: 104 AH, also said: 96 AHعَامِرِ بْنِ سَعْدٍثقةعن
- unknown in condition (mastūr)مُحَمَّدِ بْنِ مُحَمَّدِ بْنِ الْأَسْوَدِمستورعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. 150 AH, also said: 151 AH, also said: 152 AHابْنُ عَوْنٍثقة ثبت فاضلنا
- trustworthy (thiqah)d. 215 AH, also said: 214 AH, also said: 218 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّثقةنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.