Musnad al-Bazzar 1053
✧ from what Abu Salamah b. Abd al-Rahman narrated from his father
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حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ قَالَ: نَا أَيُّوبُ بْنُ سُلَيْمَانَ بْنِ بِلَالٍ قَالَ: حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍ قَالَ: نَا سُلَيْمَانُ بْنُ بِلَالٍ، عَنِ ابْنِ عُلَاثَةَ وَهُوَ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عُلَاثَةَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ ﷺ قَالَ:
" الْيَمِينُ الْفَاجِرَةُ تُذْهِبُ الْمَالَ أَوْ تَذْهَبُ بِالْمَالِ
Translation
Chain of narrators
- Muḥammad b. Ismāʿīl al-Bukhārī
- Ayyūb b. Sulaymān b. Bilāl
- Abū Bakr b. Abū Ūways
- Sulaymān b. Bilāl
- Ibn ʿUlāthah / Muḥammad b. ʿAbdullāh b. ʿUlāthah
- Hishām b. Ḥassān
- Yaḥyá b. Abū Kathīr
- Abū Salamah b. ʿAbd al-Raḥman
- his father
- al-Nabī ﷺ
✧ A false oath takes away wealth, or it takes away the wealth.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
أصح من ذلك أي المسند ما رواه عبد الرزاق عن معمر عن يحيى بن أبي كثير رواية فذكره مرسلا أو معضلا
machine translationMore authentic than that, that is, than the connected (musnad) report, is what ʿAbd al-Razzāq narrated from Maʿmar from Yaḥyā b. Abī Kathīr, as a report in which he mentioned it as a mursal or muʿḍal report.
in مسند البزار, p. 1053 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجاله رجال الصحيح إلا أن أبا سلمة لم يصح سماعه من أبيه
machine translationIts narrators are the narrators of the Ṣaḥīḥ, except that Abū Salamah's hearing from his father is not established as sound.
in مسند البزار, p. 1053 - Bazzār
لا نعلم أسند هشام بن حسان عن يحيى بن أبي كثير غير هذا الحديث ولا نعلم رواه عن هشام إلا ابن علاثة وهو لين الحديث
machine translationWe do not know that Hishām b. Ḥassān narrated anything as a connected (musnad) report from Yaḥyā b. Abī Kathīr other than this hadith, and we do not know that anyone narrated it from Hishām except Ibn ʿAlāthah, who is weak in hadith (layyin al-ḥadīth).
in مسند البزار, p. 1053 - Bazzār
وهذا الحديث لا نعلمه يروى عن عبد الرحمن بن عوف إلا من هذا الوجه ولا نعلم أسند هشام بن حسان عن يحيى بن أبي كثير غير هذا الحديث ولا نعلم رواه عن هشام إلا ابن علاثة وابن علاثة هذا لين الحديث
machine translationWe do not know this hadith to be narrated from ʿAbd al-Raḥmān b. ʿAwf except through this route, and we do not know that Hishām b. Ḥassān narrated anything as a connected (musnad) report from Yaḥyā b. Abī Kathīr other than this hadith, and we do not know that anyone narrated it from Hishām except Ibn ʿAlāthah, and this Ibn ʿAlāthah is weak in hadith (layyin al-ḥadīth).
in مسند البزار, p. 1053
Narrators
- One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AHعَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرةعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثرعن
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHهِشَامِ بْنِ حَسَّانَثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهماعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 168 AHابْنِ عُلَاثَةَ وَهُوَ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عُلَاثَةَصدوق يخطئعن
- trustworthy (thiqah)d. 172 AH, or: 177 AHسُلَيْمَانُ بْنُ بِلَالٍثقةنا
- trustworthy (thiqah)d. 202 AHأَبُو بَكْرِ بْنُ أَبِي أُوَيْسٍثقةحدثني
- trustworthy (thiqah), deemed soft by al-Azdī and al-Sājī without evidenced. 224 AHأَيُّوبُ بْنُ سُلَيْمَانَ بْنِ بِلَالٍثقة ، لينه الأزدي والساجي بلا دليلنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHمُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديثحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.