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Musnad al-Bazzar 10403

✧ 'Umrah from Aishah

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حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي إِسْمَاعِيلَ الْبَصْرِيُّ وَأَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُعَاوِيَةَ، قَالَا: نَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ: نَا أَبِي، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ أَنَّهَا قَالَتْ:

قَالَ النَّبِيُّ ﷺ لِأَزْوَاجِهِ: يَتْبَعُنِي أَطْوَلُكُنَّ يَدًا. قَالَتْ عَائِشَةُ: فَكُنَّا إِذَا اجْتَمَعْنَا فِي بَيْتِ إِحْدَانَا بَعْدَ وَفَاةِ النَّبِيِّ ﷺ نَمُدُّ أَيْدِيَنَا فِي الْجِدَارِ نَتَطَاوَلُ، فَلَمْ نَزَلْ نَفْعَلُ ذَلِكَ حَتَّى تُوُفِّيَتْ زَيْنَبُ بِنْتُ جَحْشِ بْنِ رِئَابٍ زَوْجُ النَّبِيِّ ﷺ، وَكَانَتِ امْرَأَةً قَصِيرَةً وَلَمْ تَكُنْ أَطْوَلَنَا، فَعَرَفْنَا حِينَئِذٍ أَنَّ النَّبِيَّ ﷺ إِنَّمَا أَرَادَ بِطُولِ الْيَدِ الصَّدَقَةَ. قَالَتْ: فَكَانَتْ زَيْنَبُ امْرَأَةً صَنَاعَ الْيَدِ، فَكَانَتْ تَفْعَلُ وَتَخْرُزُ - يَعْنِي: أَنَّهَا كَانَتْ تَعْمَلُ - وَتَصَدَّقُ فِي سَبِيلِ اللهِ

Translation

Chain of narrators
  1. Ismāʿīl b. Abū Ismāʿīl al-Baṣrī and ʾAḥmad b. Muḥammad b. Muʿāwiyah
  2. Ismāʿīl b. Abū Ūways
  3. my father
  4. Yaḥyá b. Saʿīd
  5. ʿAmrah
  6. ʿĀʾishah

✧ The Prophet ﷺ said to his wives: “The one with the longest hand among you will follow me (i.e., die first).” ʿĀʾishah said: After the death of the Prophet ﷺ, whenever we gathered in the house of one of us, we would stretch our hands against the wall, measuring ourselves. We continued doing that until Zaynab bt. Jaḥsh b. Riʾāb, the wife of the Prophet ﷺ, passed away. She was a short woman and was not the tallest of us, so we knew then that by the length of the hand the Prophet ﷺ meant charity. She said: Zaynab was a woman with skillful hands; she used to work, sew – meaning she would work – and give charity in the path of Allah.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وكلاهما غير ثابت

    machine translationNeither of them is established (thābit).

    in مسند البزار, p. 10403
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    ورجاله ثقات

    machine translationAnd its narrators are trustworthy (thiqāt).

    in مسند البزار, p. 10403

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.
    عَمْرَةَثقة
    عن
  3. trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنِ سَعِيدٍثقة ثبت
    عن
  4. truthful (ṣadūq), prone to error (yahim)d. 167 AH, or 169 AH
    أَبِيصدوق يهم
    حدثني
  5. Truthful (ṣadūq); he made mistakes in some hadiths from his memoryd. 226 AH, also said: 227 AH
    إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍصدوق ، أخطأ في أحاديث من حفظه
    نا
  6. d. between 251 and 260 AH
    عبد الله بن شبيب الربعي
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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