Musnad al-Bazzar 10381
✧ 'Umrah from Aishah
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حَدَّثَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ: نَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِيهِ، عَنِ ابْنِ إِسْحَاقَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ قَالَتْ:
أَتَانِي أَفْلَحُ بْنُ أَبِي الْقُعَيْسِ يَسْتَأْذِنُ عَلَيَّ بَعْدَ أَنْ ضُرِبَ عَلَيَّ الْحِجَابُ فَرَدَدْتُهُ وَكَانَ عَمِّي مِنَ الرَّضَاعَةِ. قَالَتْ: فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ: مَا كَانَ عَلَيْكِ لَوْ أَذِنْتِ لَهُ، إِنَّهُ عَمُّكِ. قَالَتْ: فَقُلْتُ: يَا رَسُولَ اللهِ، إِنَّمَا أَرْضَعَتْنِي الْمَرْأَةُ وَلَمْ يُرْضِعْنِي الرَّجُلُ. قَالَ: إِنَّهُ عَمُّكِ ". قَالَ: فَكَانَتْ عَائِشَةُ تَقُولُ: إِنَّ الرَّضَاعَةَ تُحَرِّمُ مَا يَحْرُمُ مِنَ الْوِلَادَةِ.
Translation
Chain of narrators
- Muḥammad b. Manṣūr
- Yaʿqūb b. Ibrāhīm
- his father
- Ibn Isḥāq
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ Aflah b. Abi al-Quays came to me asking permission to enter after the veil had been prescribed for me, so I refused him. He was my paternal uncle by breastfeeding. She said: I mentioned that to the Messenger of God ﷺ, and he said: “What would it have mattered if you had allowed him? He is your uncle.” She said: I said, “O Messenger of God, it was the woman who breastfed me, not the man.” He said: “He is your uncle.” He said: Aishah used to say: “Breastfeeding makes forbidden what is forbidden by birth.”
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- Dāraquṭnī
وغيره يرويه عن هشام عن أبيه عن عائشة وهو المحفوظ
machine translationOthers narrate it from Hishām, from his father, from ʿĀʾishah, and that is the preserved (maḥfūẓ) version.
in مسند البزار, p. 10381
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHأَبِيهِثقة حجة ، تُكُلِّم فيه بلا قادحعن
- Trustworthy (thiqah), excellent (fāḍil).d. 208 AHيَعْقُوبُ بْنُ إِبْرَاهِيمَثقة فاضل .نا
- trustworthy (thiqah)d. 254 AH, or 256 AHمُحَمَّدُ بْنُ مَنْصُورٍثقةحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.