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Musnad al-Bazzar 10263

✧ Urwa b. al-Zubayr from Aisha

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حَدَّثَنَا أَحْمَدُ، قَالَ: / 148 - حَدَّثَنَا عَبْدُ اللهِ بْنُ شَبِيبٍ، قَالَ: نَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ، قَالَ: وَجَدْتُ فِي كِتَابِ أَبِي: عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ:

هَجَتْ قُرَيْشٌ، فَأَتَى الْمُسْلِمُونَ كَعْبَ بْنَ مَالِكٍ، فَقَالُوا: أَجِبْ عَنَّا. فَقَالَ: اسْتَأْذِنُوا رَسُولَ اللهِ ﷺ، فَاسْتَأْذَنُوا رَسُولَ اللهِ، فَأَذِنَ رَسُولُ اللهِ ﷺ فَاجْتَهَدَ وَلَمْ يَبْلُغْ. ثُمَّ جَاءُوا إِلَى حَسَّانَ بْنِ ثَابِتٍ فَدَعَوْهُ، فَأَتَى حَسَّانُ فَقَالَ رَسُولُ اللهِ ﷺ: إِنِّي أَخَافُ أَنْ تَهْجُوَ أَبَا سُفْيَانَ بْنَ الْحَارِثِ فَقَالَ حَسَّانُ: لَأَسُلَّنَّكَ مِنْهُمْ كَمَا تُسَلُّ الشَّعَرَةُ مِنَ الْعَجِينِ، إِنَّ لِي مَقُولًا مَا يَسُرُّنِي أَنَّ لِي بِهِ مَقُولَ أَحَدٍ - يَعْنِي: لِسَانَهُ - ثُمَّ أَذْرَعَ لِسَانَهُ كَأَنَّهُ لِسَانُ شُجَاعٍ، بِطَرَفِهِ شَامَةٌ سَوْدَاءُ. فَأَذِنَ لَهُ رَسُولُ اللهِ ﷺ فَشَفَى وَأَشْفَى وَكَفَى

Translation

Chain of narrators
  1. Aḥmad
  2. 148
  3. ʿAbdullāh b. Shabīb
  4. Aḥmad b. Muḥammad b. ʿAbd al-ʿAzīz
  5. And Jadt Fī Kitāb Abū
  6. al-Zuhrī
  7. ʿUrwah b. al-Zubayr Waʾabī Salamah b. ʿAbd al-Raḥman
  8. ʿĀʾishah

✧ Quraysh lampooned (the Muslims). The Muslims came to Ka'b b. Malik and said: 'Respond on our behalf.' He said: 'Ask permission of the Messenger of Allah ﷺ.' They asked permission of the Messenger of Allah, and the Messenger of Allah ﷺ gave permission. So he strove but did not achieve (the desired effect). Then they came to Hassan b. Thabit and invited him. Hassan came, and the Messenger of Allah ﷺ said: 'I fear that you may lampoon Abu Sufyan b. al-Harith.' Hassan said: 'I will pluck you from them as a hair is plucked from dough. Verily, I have a tongue (skill in poetry) such that I would not be pleased to have the tongue of anyone else in exchange for it.' Then he stuck out his tongue, as if it were the tongue of a snake, with a black mole at its tip. So the Messenger of Allah ﷺ gave him permission, and he cured, satisfied, and sufficed.

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Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثر
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. أبي
    وجدت في كتاب
  5. أحمد بن محمد بن عبد العزيز
    نا
  6. d. between 251 and 260 AH
    عَبْدُ اللهِ بْنُ شَبِيبٍ
    حدثنا
  7. d. 291 AH or 292 AH or 294 AH
    أَحْمَدُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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