Musnad al-Bazzar 10263
✧ Urwa b. al-Zubayr from Aisha
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حَدَّثَنَا أَحْمَدُ، قَالَ: / 148 - حَدَّثَنَا عَبْدُ اللهِ بْنُ شَبِيبٍ، قَالَ: نَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْعَزِيزِ، قَالَ: وَجَدْتُ فِي كِتَابِ أَبِي: عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ:
هَجَتْ قُرَيْشٌ، فَأَتَى الْمُسْلِمُونَ كَعْبَ بْنَ مَالِكٍ، فَقَالُوا: أَجِبْ عَنَّا. فَقَالَ: اسْتَأْذِنُوا رَسُولَ اللهِ ﷺ، فَاسْتَأْذَنُوا رَسُولَ اللهِ، فَأَذِنَ رَسُولُ اللهِ ﷺ فَاجْتَهَدَ وَلَمْ يَبْلُغْ. ثُمَّ جَاءُوا إِلَى حَسَّانَ بْنِ ثَابِتٍ فَدَعَوْهُ، فَأَتَى حَسَّانُ فَقَالَ رَسُولُ اللهِ ﷺ: إِنِّي أَخَافُ أَنْ تَهْجُوَ أَبَا سُفْيَانَ بْنَ الْحَارِثِ فَقَالَ حَسَّانُ: لَأَسُلَّنَّكَ مِنْهُمْ كَمَا تُسَلُّ الشَّعَرَةُ مِنَ الْعَجِينِ، إِنَّ لِي مَقُولًا مَا يَسُرُّنِي أَنَّ لِي بِهِ مَقُولَ أَحَدٍ - يَعْنِي: لِسَانَهُ - ثُمَّ أَذْرَعَ لِسَانَهُ كَأَنَّهُ لِسَانُ شُجَاعٍ، بِطَرَفِهِ شَامَةٌ سَوْدَاءُ. فَأَذِنَ لَهُ رَسُولُ اللهِ ﷺ فَشَفَى وَأَشْفَى وَكَفَى
Translation
Chain of narrators
- Aḥmad
- 148
- ʿAbdullāh b. Shabīb
- Aḥmad b. Muḥammad b. ʿAbd al-ʿAzīz
- And Jadt Fī Kitāb Abū
- al-Zuhrī
- ʿUrwah b. al-Zubayr Waʾabī Salamah b. ʿAbd al-Raḥman
- ʿĀʾishah
✧ Quraysh lampooned (the Muslims). The Muslims came to Ka'b b. Malik and said: 'Respond on our behalf.' He said: 'Ask permission of the Messenger of Allah ﷺ.' They asked permission of the Messenger of Allah, and the Messenger of Allah ﷺ gave permission. So he strove but did not achieve (the desired effect). Then they came to Hassan b. Thabit and invited him. Hassan came, and the Messenger of Allah ﷺ said: 'I fear that you may lampoon Abu Sufyan b. al-Harith.' Hassan said: 'I will pluck you from them as a hair is plucked from dough. Verily, I have a tongue (skill in poetry) such that I would not be pleased to have the tongue of anyone else in exchange for it.' Then he stuck out his tongue, as if it were the tongue of a snake, with a black mole at its tip. So the Messenger of Allah ﷺ gave him permission, and he cured, satisfied, and sufficed.
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Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AHوَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثرعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- أبيوجدت في كتاب
- أحمد بن محمد بن عبد العزيزنا
- d. between 251 and 260 AHعَبْدُ اللهِ بْنُ شَبِيبٍحدثنا
- d. 291 AH or 292 AH or 294 AHأَحْمَدُ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.