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العربية

Musnad al-Bazzar 10219

✧ Urwa b. al-Zubayr from Aisha

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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا عَمْرُو بْنُ عَلِيٍّ، قَالَ: نَا أَبُو دَاوُدَ، قَالَ: نَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، قَالَ:

سَأَلْتُ عَائِشَةَ عَنْ قَوْلِ اللهِ تَبَارَكَ وَتَعَالَى: إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا، فَقُلْتُ: وَاللهِ مَا عَلَى أَحَدٍ جُنَاحٌ أَلَّا يَطَّوَّفَ بِهِمَا. قَالَتْ: بِئْسَ مَا قُلْتَ يَا ابْنَ أُخْتِي، إِنَّهَا لَوْ كَانَتْ عَلَى مَا تَأَوَّلْتَهَا عَلَيْهِ كَانَتْ: فَلَا جُنَاحَ عَلَيْهِ أَلَّا يَطَّوَّفَ بِهِمَا، وَلَكِنَّهَا إِنَّمَا نَزَلَتْ وَالْأَنْصَارُ كَانُوا قَبْلَ أَنْ يُسْلِمُوا يُهِلُّوا لِمَنَاةَ الطَّاغِيَةِ الَّتِي كَانُوا يَعْبُدُونَ عِنْدَ الْبَيْتِ، وَكَانَ مَنْ طَافَ بِهَا يَتَحَرَّجُ أَنْ يَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ، فَلَمَّا أَسْلَمُوا سَأَلُوا عَنْ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَالُوا: يَا رَسُولَ اللهِ، إِنَّا نَتَحَرَّجُ أَنْ نَطَّوَّفَ بِالصَّفَا وَالْمَرْوَةِ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلا جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا. قَالَتْ عَائِشَةُ: قَدْ سَنَّ رَسُولُ اللهِ ﷺ الطَّوَافَ بِهِمَا، فَلَا يَنْبَغِي لِأَحَدٍ أَنْ يَدَعَ الطَّوَافُ بِهِمَا

Translation

Chain of narrators
  1. Aḥmad
  2. ʿAmr b. ʿAlī
  3. Abū Dāwud
  4. Ibrāhīm b. Saʿd
  5. al-Zuhrī
  6. ʿUrwah

✧ I asked Aishah about the saying of Allah, Blessed and Exalted: 'Indeed, al-Safa and al-Marwah are among the rites of Allah. So whoever performs Hajj to the House or performs 'umrah, there is no blame upon him to walk between them' (2:158). I said, 'By Allah, there is no blame on anyone not to walk between them.' She said, 'How bad is what you said, O son of my sister! If it were as you interpreted it, it would be: "there is no blame upon him not to walk between them." But it was only revealed because the Ansar, before they embraced Islam, used to consecrate themselves to the idol Manat, which they worshipped near the House. Whoever had walked around it would deem it sinful to walk between al-Safa and al-Marwah. When they embraced Islam, they asked the Messenger of Allah ﷺ about that, saying, "O Messenger of Allah, we deem it sinful to walk between al-Safa and al-Marwah." So Allah, Mighty and Majestic, revealed: "Indeed, al-Safa and al-Marwah are among the rites of Allah. So whoever performs Hajj to the House or performs 'umrah, there is no blame upon him to walk between them." Aishah said, "The Messenger of Allah ﷺ established the sunnah of walking between them, so it is not appropriate for anyone to abandon walking between them."

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Other narrations of this report

Jami' at-Tirmidhi 2965

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    سألت
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادح
    نا
  5. Abū Dāwūd
    trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث
    نا
  6. ʿAmr b. ʿAlī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 249 AH
    عَمْرُو بْنُ عَلِيٍّثقة حافظ
    نا
  7. al-Bazzār
    d. 291 AH or 292 AH or 294 AH
    أَحْمَدُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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