Musnad al-Bazzar 1021
✧ Jabir b. Abdullah from Abd al-Rahman b. Awf
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حَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرٍ قَالَ: نَا يَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّ قَالَ: نَا عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ قَالَ: نَا عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْعَزِيزِ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَ، عَنْ عَامِرٍ الْأَنْصَارِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ:
بَعَثَ رَسُولُ اللهِ ﷺ إِلَى عِكْرِمَةَ بْنِ أَبِي جَهْلٍ: مَنْ ضَرَبَ أَبَاكَ؟ فَقَالَ عِكْرِمَةُ: الَّذِي قَطَعَ أَبِي رِجْلَهُ فَقَضَى بِسَلَبِهِ لِمُعَاذِ بْنِ عَمْرِو بْنِ جَمُوحٍ.
Translation
Chain of narrators
- Muḥammad b. Maʿmar
- Yaʿqūb b. Muḥammad al-Zuhrī
- ʿAbd al-ʿAzīz b. ʿImrān
- ʿAbd al-Malik b. ʿAbd al-ʿAzīz
- Isḥāq b. ʿAbdullāh b. Abū Farwah
- ʿĀmir al-Anṣārī
- Jābir b. ʿAbdullāh
- ʿAbd al-Raḥman b. ʿAwf
✧ The Messenger of God ﷺ sent to Ikrima b. Abi Jahl: "Who struck your father?" Ikrima said: "The one who cut off my father's leg." So he ruled that his spoils belonged to Mu'adh b. Amr b. Jamuh.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه عبد العزيز بن عمران وهو ضعيف
machine translationIn it is ʿAbd al-ʿAzīz b. ʿImrān, and he is weak (ḍaʿīf).
in مسند البزار, p. 1021 - Bazzār
وهذا الكلام لا نعلم رواه بهذا اللفظ متصلا إلا عبد الرحمن بن عوف وإسحاق بن عبد الله بن أبي فروة هذا ضعيف الحديث وعامر الأنصاري فلم ينسبه إسحاق بن عبد الله
in مسند البزار, p. 1021
Narrators
- One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AHعَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرةعن
- Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AHجَابِرِ بْنِ عَبْدِ اللهِصحابيعن
- عامر الأنصاريعن
- abandoned (matrūk)d. Ibn Abī Fudayk said: 136 AH, reported by al-Bukhārī. Khalīfah b. Khayyāṭ said, and Ibn Saʿd: 144 AH. Al-Mizzī said: this is the correct one, and the first is a mistakeإِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي فَرْوَةَمتروكعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHعَبْدُ الْمَلِكِ بْنُ عَبْدِ الْعَزِيزِثقة فقيه فاضل ، وكان يدلس ويرسلنا
- abandoned (matrūk), his books burned, so he narrated from memory and his errors became severe, he was knowledgeable in genealogiesd. 197 AHعَبْدُ الْعَزِيزِ بْنُ عِمْرَانَمتروك ، احترقت كتبه فحدث من حفظه فاشتد غلطه ، وكان عارفا بالأنسابنا
- Truthful (ṣadūq), makes many errors and narrates much from weak narrators.d. 213 AHيَعْقُوبُ بْنُ مُحَمَّدٍ الزُّهْرِيُّصدوق كثير الوهم والرواية عن الضعفاء.نا
- truthful (ṣadūq)d. Ibn Ḥibbān said: died after 250 AH, al-Dhahabī said: 256 AHمُحَمَّدُ بْنُ مَعْمَرٍصدوقحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.