MajelisNoteDalilدليل

Musnad al-Bazzar 10195

✧ Urwa b. al-Zubayr from Aisha

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حَدَّثَنَا أَحْمَدُ، قَالَ: نَا أَحْمَدُ بْنُ مَنْصُورٍ، قَالَ: نَا عَبْدُ اللهِ بْنُ صَالِحٍ، قَالَ: نَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: قَالَ رَسُولُ اللهِ:

" إِنَّ اللهَ تَبَارَكَ وَتَعَالَى لَا يَنْزِعُ الْعِلْمَ مِنَ النَّاسِ انْتِزَاعًا بَعْدَ أَنْ يُؤْتِيَهُمْ إِيَّاهُ، وَلَكِنْ يَذْهَبُ بِالْعُلَمَاءِ، فَكُلَّمَا ذَهَبَ عَالِمٌ ذَهَبَ بِمَا مَعَهُ مِنَ الْعِلْمِ حَتَّى يَبْقَى مَنْ لَا يَعْلَمُ فَيَضِلُّوا وَيُضِلُّوا

Translation

Chain of narrators
  1. Aḥmad
  2. Aḥmad b. Manṣūr
  3. ʿAbdullāh b. Ṣāliḥ
  4. al-Layth
  5. Yūnus
  6. al-Zuhrī
  7. ʿUrwah
  8. ʿĀʾishah
  9. Rasūl Allāh

✧ Allah, Blessed and Exalted, does not take away knowledge by snatching it from people after He has given it to them, but He takes it away by the death of scholars. Whenever a scholar dies, the knowledge he had goes with him, until there remain people who do not know, and they go astray and lead others astray.

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  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه عبد الله بن صالح كاتب الليث هو ضعيف ووثقه عبد الملك بن سعيد بن الليث

    in مسند البزار, p. 10195

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَثقة فقيه مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    عن
  5. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    نا
  6. truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AH
    عَبْدُ اللهِ بْنُ صَالِحٍصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلة
    نا
  7. trustworthy (thiqah), ḥāfiẓd. 265 AH
    أَحْمَدُ بْنُ مَنْصُورٍثقة ، حافظ
    نا
  8. d. 291 AH or 292 AH or 294 AH
    أَحْمَدُ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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