Musnad al-Bazzar 1017
✧ Ibn Abbas from him
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حَدَّثَنَا عَبْدُ اللهِ بْنُ شَبِيبٍ قَالَ: نَا إِبْرَاهِيمُ بْنُ يَحْيَى بْنِ هَانِئٍ قَالَ: نَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ ثَوْرٍ يَعْنِي ابْنَ زَيْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ:
عَبَّأَنَا رَسُولُ اللهِ ﷺ لَيْلَةَ بَدْرٍ، لِيَوْمِ بَدْرٍ.
Translation
Chain of narrators
- ʿAbdullāh b. Shabīb
- Ibrāhīm b. Yaḥyá b. Hāniʾ
- my father
- Muḥammad b. Isḥāq
- Thawr / Ibn Zayd
- ʿIkrimah
- Ibn ʿAbbās
- ʿAbd al-Raḥman b. ʿAwf
✧ The Messenger of God ﷺ arrayed us on the night of Badr, for the day of Badr.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
ويحيى هذا قال أبو حاتم ضعيف وقال الساجي أحاديثه مناكير وأغاليط وكان ضريرا يلقن بحديث عن ابن إسحاق
machine translationThis Yaḥyā: Abū Ḥātim said, "Weak (ḍaʿīf)." Al-Sājī said, "His hadiths are objectionable (manākīr) and full of errors. He was blind and would be prompted (yulaqqan) with hadiths from Ibn Isḥāq."
in مسند البزار, p. 1017 - Dāraquṭnī
يرويه محمد بن إسحاق واختلف عنه فرواه مغيرة بن سقلاب عن ابن إسحاق عن ثور بن زيد عن عكرمة عن ابن عباس عن عبد الرحمن بن عوف وغيره يرويه عن ابن إسحاق عن عكرمة لا يذكر بينهما ثور بن زيد
machine translationMuḥammad b. Isḥāq narrates it, and there is disagreement about it from him. Mughīrah b. Saqlāb narrated it from Ibn Isḥāq, from Thawr b. Zayd, from ʿIkrimah, from Ibn ʿAbbās, from ʿAbd al-Raḥmān b. ʿAwf. Others narrate it from Ibn Isḥāq, from ʿIkrimah, without mentioning Thawr b. Zayd between them.
in مسند البزار, p. 1017
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 31 AH, or 32 AH, also said: 33 AHعَبْد الرَّحْمَن بْن عَوْف بْن عَبْد عَوْف القُرَشِيأحد العشرةعن
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy (thiqah)d. Ibn ʿAbd al-Barr and Ibn Ḥibbān said: 135 AH. Ibn Qāniʿ said: 140 AH. In al-Ṣarīfīnī's "book": 158 AHثَوْرٍ يَعْنِي ابْنَ زَيْدٍثقةعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- weak (ḍaʿīf), he was blind and accepted prompting.d. 200 AHأَبِيضعيف ، وكان ضريرا يتلقن .نا
- weak in ḥadīth (layyin al-ḥadīth)d. between 221 and 230 AHإِبْرَاهِيمُ بْنُ يَحْيَى بْنِ هَانِئٍلين الحديثنا
- d. between 251 and 260 AHعَبْدُ اللهِ بْنُ شَبِيبٍحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.