Musnad al-Bazzar 10078
✧ Muhammad b. Sirin from Abu Hurayra
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حَدَّثَنَا مُقَدَّمُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مُقَدَّمٍ الْمُقَدَّمِيُّ، قَالَ: حَدَّثَنِي عَمِّي الْقَاسِمُ بْنُ يَحْيَى بْنِ عَطَاءِ بْنِ مُقَدَّمٍ، نَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
الصَّعِيدُ وَضُوءُ الْمُسْلِمِ وَإِنْ لَمْ يَجِدِ الْمَاءَ عَشْرَ سِنِينَ، فَإِذَا وَجَدَ الْمَاءَ فَلْيَتَّقِ اللهَ وَلْيُمِسَّهُ بَشَرَهُ، فَإِنَّ ذَلِكَ خَيْرٌ
Translation
Chain of narrators
- Muqaddam b. Muḥammad b. ʿAlī b. Muqaddam al-Muqaddamī
- ʿAmmī al-Qāsim b. Yaḥyá b. ʿAṭāʾ b. Muqaddam
- Hishām b. Ḥassān
- Muḥammad b. Sīrīn
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ Clean earth is the ablution of a Muslim, even if he does not find water for ten years. When he finds water, let him fear Allah and let it touch his skin, for that is better.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
اسناد صحيح
machine translationThe chain is sound (ṣaḥīḥ).
in مسند البزار, p. 10078 - Dāraquṭnī
الصواب إرساله
machine translationThe correct view is that it is mursal.
in مسند البزار, p. 10078 - Ibn al-Qaṭṭān
وصححه ابن القطان
machine translationIbn al-Qaṭṭān graded it sound (ṣaḥīḥ).
in مسند البزار, p. 10078 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in مسند البزار, p. 10078
Show 8 more
- Ibn al-Qaṭṭān
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند البزار, p. 10078 - Dāraquṭnī
إن الصواب إرساله
machine translationThe correct view is that it is mursal (with the Companion omitted).
in مسند البزار, p. 10078 - Dāraquṭnī
وخالفه ثابت بن يزيد أبو زيد وزايدة روياه عن هشام عن ابن سيرين مرسلا وكذلك رواه أيوب السختياني وابن عون وأشعث بن سوار عن ابن سيرين مرسلا وهو الصواب
machine translationThābit b. Yazīd Abū Zayd and Zāʾidah contradicted him; they narrated it from Hishām from Ibn Sīrīn as mursal. Likewise Ayyūb al-Sakhtiyānī, Ibn ʿAwn and Ashʿath b. Sawwār narrated it from Ibn Sīrīn as mursal, and that is the correct view.
in مسند البزار, p. 10078 - Dāraquṭnī
إن إرساله أصح
machine translationIts being mursal is more sound (aṣaḥḥ).
in مسند البزار, p. 10078 - Ibn al-Qaṭṭān
إسناد صحيح
machine translationThe chain of transmission is authentic (ṣaḥīḥ).
in مسند البزار, p. 10078 - Bazzār
هذا الحديث لا نعلمه يروى عن أبي هريرة إلا من هذا الوجه ولم يسمعه مقدم إلا من عمه
machine translationWe do not know this hadith to be narrated from Abū Hurayrah except through this route, and Muqaddam did not hear it except from his paternal uncle.
in مسند البزار, p. 10078 - Dāraquṭnī
إرساله هو الصواب
machine translationIts being mursal is the correct view.
in مسند البزار, p. 10078 - Dāraquṭnī
وقد روي هذا أيضا من حديث ابن سيرين عن أبي هريرة عن النبي صلى الله عليه وسلم خرجه الطبراني والبزار ولكن الصحيح عن ابن سيرين مرسلا قاله الدارقطني وغيره
machine translationThis has also been narrated from the hadith of Ibn Sīrīn, from Abū Hurayrah, from the Prophet ﷺ. al-Ṭabarānī and al-Bazzār recorded it, but the sound (ṣaḥīḥ) report from Ibn Sīrīn is mursal, as stated by al-Dāraquṭnī and others.
in مسند البزار, p. 10078
Same hadith, other wordings
- Bulughul Maram 131{ اَلصَّعِيدُ وُضُوءُ اَلْمُسْلِمِ, وَإِنْ لَمْ يَجِدِ اَلْمَاءَ عَشْرَ سِنِينَ, فَإِذَا وَجَدَ اَلْمَاءَ فَلْيَتَّقِ اَللَّهَ, وَلْيُمِسَّهُ بَشَرَتَهُ }
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AHمُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنىعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHهِشَامُ بْنُ حَسَّانَثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهمانا
- trustworthy (thiqah)d. 197 AHالْقَاسِمُ بْنُ يَحْيَى بْنِ عَطَاءِ بْنِ مُقَدَّمٍثقةحدثني
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. between 241 AH, and: 250 AHمُقَدَّمُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مُقَدَّمٍ الْمُقَدَّمِيُّصدوق ربما وهمحدثنا
- d. 291 AH or 292 AH or 294 AHالبزار
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.