Musnad al-Bazzar 10060

Translation

✧ The Prophet ﷺ prayed one of the two evening prayers with them—and my stronger assumption is that it was Zuhr—then he went to a piece of wood at the front of the mosque and placed his hands on it, one over the other. He said: Among the people were Abu Bakr and Umar, and they were in awe of him and did not speak to him. He said: The swift among the people left and said, “The prayer has been shortened! The prayer has been shortened!” He said: A man with long arms stood up—the Messenger of Allah ﷺ used to call him Dhu al-Yadayn—and said, “O Messenger of Allah, has the prayer been shortened or did you forget?” He said, “I did not forget and the prayer has not been shortened.” He said, “Indeed, O Messenger of Allah.” He said, “Has Dhu al-Yadayn spoken the truth?” They said, “Yes.” So he returned and prayed the remaining two rakʿahs with us, then he said the salam. Then he said the takbir while sitting, and prostrated like his prostration or longer. Then he raised his head and said the takbir. Then he prostrated like his prostration or longer. Then he raised his head and said the takbir.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn ʿAbd al-Barr

  فإن قال قائل إن حديث ذي اليدين مضطرب لأن ابن عمر وأبا هريرة يقولان سلم من اثنتين وعمران بن حصين يقول من ثلاث ركعات ومعاوية بن حديج يقول إن المتكلم طلحة بن عبيد الله قيل له ليس اختلافهم في موضع السلام من الصلاة عند أحد من أهل العلم بخلاف يقدح في حديثهم لأن المعنى المراد من الحديث هو البناء بعد الكلام ولا فرق عند أهل العلم بين المسلم من ثلاث أو من اثنتين لأن كل واحد منهما لم يكمل صلاته وأما ما ذكر في حديث معاوية بن حديج من ذكر طلحة بن عبيد الله فممكن أن يكون أيضا طلحة كلمه وغيره وليس في أن يكلمه طلحة وغيره ما يدفع أن ذا اليدين كلمه أيضا فأدى كل ما سمع على حسب ما سمع

  machine translationIf someone says: the hadith of Dhū l-Yadayn is inconsistent (muḍṭarib), because Ibn ʿUmar and Abū Hurayrah say that he gave the salām after two units, while ʿImrān b. Ḥuṣayn says after three units, and Muʿāwiyah b. Ḥudayj says that the one who spoke was Ṭalḥah b. ʿUbaydillāh, it is said to him: their disagreement about the point of the prayer at which the salām was given is not, according to any of the people of knowledge, a disagreement that undermines their hadith, because the meaning intended by the hadith is building on the prayer after speaking. There is no difference among the people of knowledge between one who gave the salām after three or after two, because neither of them had completed his prayer. As for what is mentioned in the hadith of Muʿāwiyah b. Ḥudayj about Ṭalḥah b. ʿUbaydillāh, it is possible that Ṭalḥah and others also spoke to him, and Ṭalḥah and others speaking to him does not rule out that Dhū l-Yadayn also spoke to him. So each one reported what he heard according to what he heard. Report a problem

  in مسند البزار, p. 10060

Other narrations of this report

Sunan an-Nasa'i 1331

Narrators

1. 1
   Abū Hurayrah al-Dawsī

   The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
   أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
   عن
2. 2
   Muḥammad b. Sīrīn

   Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
   مُحَمَّدٍثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
   عن
3. 3
   Hishām b. Ḥassān al-ʿAtakī

   Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AH
   هِشَامٌثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهما
   نا
4. 4
   ʿAbd al-Aʿlā

   trustworthy (thiqah)d. 184 AH, or: 187 AH, or: 189 AH
   عَبْدُ ج١٧ / ص٣٠٣الْأَعْلَىثقة
   نا
5. 5
   ʿAmr b. ʿĪsá al-Ḍubaʿī

   trustworthy (thiqah)d. between 241 and 250 AH
   عَمْرُو بْنُ عِيسَىثقة
   حدثنا
6. 6
   al-Bazzār

   d. 291 AH or 292 AH or 294 AH
   البزار

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.